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Million Book Collection - The Fishers of Men Ministries

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I 8 THE FORMATION OF CHRISTENDOMpreted as intimating the Christian pr<strong>of</strong>ession. But inthese days when the catacombs are revealing theirsecrets to the sagacity and rare learning <strong>of</strong> one whomay be called almost their first true explorer, thename <strong>of</strong> Pomponius Gnecinus, the near relative <strong>of</strong> thelady named above, has been found in the inscriptions <strong>of</strong>the cemetery <strong>of</strong> Callistus, and it is rendered most highlyprobable that she is the very Lucina known in the times<strong>of</strong> the Apostles for her devotion to the martyrs, andher burying their relics in her own sepulchre.Thus when Seneca and Burrus were the confidentialministers <strong>of</strong> Nero, and when St. Paul was brought aprisoner to Home by his appeal to Cassar, and as suchwas placed in the custody <strong>of</strong> this very Burrus, as praetorianprefect, one <strong>of</strong> the noblest Roman ladies wastried on an accusation <strong>of</strong> having received the hatefulforeign superstition. It is <strong>of</strong> the highest probability boththat she was well known to Seneca, and that he waspresent at the examinations which St. Paul underwentbefore the emperor. Thus the philosopher and theFaith were at least brought into the closest contact.Six years later, in the year 64, we have the unimpeachablewitness <strong>of</strong> Tacitus to the greatness <strong>of</strong>the work accomplished by St. Peter and St. Paul inthe twenty-two years which had elapsed since thefirst coming <strong>of</strong> the former to Rome. When thepersecution <strong>of</strong> Nero broke out, he records that a"vast multitude" gave the testimony <strong>of</strong> martyrdomto their belief.1 We may thus compute what hadbeen the growth <strong>of</strong> a community, which so few yearsafter its first origin was strong enough to render sucha pro<strong>of</strong> <strong>of</strong> its faith. We may note at the same timehow in the centre <strong>of</strong> heathenism, under the eyes <strong>of</strong>1 Anna!, 15, 44

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