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Money and Markets: Essays in Honor of Leland B. Yeager

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Lel<strong>and</strong> <strong>Yeager</strong>’s utilitarianism as a guide to public policy 213In substance, contractarianism <strong>of</strong> James Buchanan’s type is similar to the utilitarianismexpounded <strong>in</strong> this book. ... Contractarianism emphasizes that it is<strong>in</strong>dividuals who reap benefits <strong>and</strong> costs, satisfactions <strong>and</strong> frustrations, <strong>and</strong>happ<strong>in</strong>ess or misery result<strong>in</strong>g from their <strong>in</strong>teractions with one another. ... Contractarianshave no monopoly, however, <strong>in</strong> recogniz<strong>in</strong>g these facts. Here aga<strong>in</strong>utilitarianism <strong>and</strong> contractarianism <strong>in</strong>tersect. ... Emphasis on social cooperationfurther dissolves tensions between the two doctr<strong>in</strong>es.(2001: 209)But <strong>Yeager</strong> goes on to support the utilitarian approach to policy espousal, say<strong>in</strong>g,Although both share <strong>in</strong>dividualistic values, one might conceivably try to makethis dist<strong>in</strong>ction: while utilitarianism derives <strong>in</strong>dividualism as a theorem, contractarianismsimply postulates it as an axiom. . . . [I]s consent (along with choice)really a first pr<strong>in</strong>ciple, an ultimate value? We value consent <strong>and</strong> choice becausewe care about outcomes <strong>and</strong> deplore the likely consequences <strong>of</strong> empower<strong>in</strong>gauthorities to override <strong>in</strong>dividual choice <strong>and</strong> govern people without theirconsent.(2001: 209–10)<strong>Yeager</strong> (2001) f<strong>in</strong>ds much more commonality between utilitarianism than<strong>Yeager</strong> (1985), but ultimately he argues that the commonality derives from theutilitarian underp<strong>in</strong>n<strong>in</strong>gs <strong>of</strong> the contractarian framework. Still, <strong>Yeager</strong> concludes,“The contractarian <strong>and</strong> utilitarian doctr<strong>in</strong>es differ mostly <strong>in</strong> their rhetoric <strong>and</strong>conceivably also <strong>in</strong> their epistemology” (2001: 210).I am <strong>in</strong>cl<strong>in</strong>ed to agree with <strong>Yeager</strong> part way on this, but to use his own argumentsto highlight an important difference. The hypothetical nature <strong>of</strong> the social contract<strong>and</strong> the Rawlsian veil <strong>of</strong> ignorance never bothered me much, because I felt like itwas say<strong>in</strong>g, “Put yourself <strong>in</strong> the other guy’s shoes.” Decide what is good policy foreveryone, abstract<strong>in</strong>g from your own <strong>in</strong>terests. Here, the difference is, as <strong>Yeager</strong>says, mostly rhetoric. But <strong>Yeager</strong> also po<strong>in</strong>ts out that the contractarian frameworkdepicts government as the result <strong>of</strong> agreement, whereas <strong>in</strong> fact government implementsits agenda by coercion, <strong>and</strong> this seems to be a more important normativeissue. The contractarian framework suggests that, from a normative perspective,we should abide by government’s rules because they are someth<strong>in</strong>g we have(conceptually) agreed to, but <strong>in</strong> what sense have we agreed to the coercive power <strong>of</strong>government? The contractarian framework accords government more legitimacythan it deserves.Natural rights<strong>Yeager</strong> sums up the rights approach well by say<strong>in</strong>g,Rights theorists reject the approach that would take a st<strong>and</strong> on each specificpolicy issue, such as deregulation <strong>of</strong> a particular <strong>in</strong>dustry or imposition <strong>of</strong> wage

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