Money and Markets: Essays in Honor of Leland B. Yeager

Ethnic conflict and the economics of social cooperation 239sources [the economy and the state bureaucracy], and they still do in neighboringBurundi. There was also an actual invasion by émigré Tutsis aided by Uganda. Thesefactors made Hutu Power radicals escalate into genocide” (Mann 2005: 517).12 In an interview, Norman Tutorow cites a letter that the famous owner of the CentralPacific Railroad wrote to President of the United States, Johnson. In that letter (circa1866), Leland Stanford (whose racism against the California Chinese was already wellestablished during his earlier tenure as Governor of California) made a volte-face andoffered praise for the yeoman Chinese worker. According to Stanford, “If it weren’t forthe Chinese we could not be building the railroad.” And later when the transcontinentalrailroad had been completed, Stanford heaped more praise on the Chinese for the goodwork they had done both as skilled artisans and humble workers (see Angier et al. 2003:n.p.). Ironically, all this was forgotten when Stanford jumped back on the wagon of anti-Chinese racism and supported the exclusion acts against Chinese immigrants toAmerica.13 The connection between peace, prosperity, and culture deserves more attention than Ican give it here. There is some evidence that democracies are less likely to go to waragainst each other, favoring mediation and other forms of nonviolent dispute resolution.If we were also to claim that democracies tend to show greater interest in norms ofhuman rights and the “rule of law,” then we might have something of a scientificdemonstration of the point I am suggesting here (cf. Bruce Russett 1993: 120).ReferencesAngier, Joseph, Thomas Lennon and Bill Moyers (2003). Gold Mountain Dreams. In BecomingAmericans: The Chinese Experience. DVD format. On 3 disks. Princeton, New Jersey: FFHHome Video. First DVD disk.Balakian, Peter (2003). The Burning Tigris: The Armenian Genocide and America’s Response. NewYork: HarperCollins.Becker, Gary (1968). Crime and Punishment: An Economic Approach. Journal of PoliticalEconomy, 76(March/April): 169–217.Carlisle, Janice (1991). John Stuart Mill and the Writing of Character. Athens, GA: University ofGeorgia.Casson, Mark (1991). The Economics of Business Culture: Game Theory, Transaction Costs, andEconomic Performance. Oxford: Clarendon Press.Cohn, Norman (1996). Warrant for Genocide: The Myth of the Jewish World Conspiracy and theProtocols of the Elders of Zion. London: Serif.Connor, Walker (1994 [1978]). A Nation Is a Nation, Is a State, Is an Ethnic Group. Ethnicand Racial Studies, 379–88. Reprinted in J. Hutchinson and A.D. Smith (eds.) (1994).Nationalism. New York: Oxford University Press, pp. 36–46.Crowe, David M. (1994). A History of the Gypsies of Eastern Europe and Russia. New York: St.Martin’s.Denitch, Bogdan (1994). Ethnic Nationalism: The Tragic Death of Yugoslavia. Minneapolis, MN:University of Minnesota Press.Dworkin, Ronald (1982). Taking Rights Seriously. Cambridge: Harvard University Press.Eisner, Will (2005). The Plot: The Secret Story of The Protocols of the Elders of Zion. New York:W.W. Norton & Co.Fonseca, Isabel (1995). Bury Me Standing: The Gypsies and Their Journey. New York: Alfred A.Knopf.Frank, Robert H. (1988). Passions within Reason: The Strategic Role of the Emotions. New York:W.W. Norton & Co.