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Note on this edition: this is an electronic version of the 1999 book ...

Note on this edition: this is an electronic version of the 1999 book ...

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152Dem<strong>on</strong>ic Texts <strong>an</strong>d Textual Dem<strong>on</strong>sway to attack <strong>the</strong> “unreas<strong>on</strong>able” fa<strong>the</strong>r-figure, who refuses to <strong>an</strong>swer, or tostop <strong>the</strong> evil. 28STRUCTURING THE FEARThe narrative structure <strong>of</strong> The Exorc<strong>is</strong>t <strong>is</strong> simple <strong>an</strong>d efficient. It could bedescribed as “cinematic”; <strong>the</strong> chapters are quite short <strong>an</strong>d cut straight into<strong>the</strong> middle <strong>of</strong> acti<strong>on</strong>, <strong>the</strong> suspense <strong>is</strong> gradually developed, until some shockclimaxes <strong>the</strong> narrative in <strong>the</strong> last lines. The next chapter moves <strong>the</strong> narrativefocus elsewhere <strong>an</strong>d starts building up <strong>the</strong> tensi<strong>on</strong> towards <strong>the</strong> next dramaturgicalblow. 29 The <strong>book</strong> divides into six secti<strong>on</strong>s: Prologue (“Nor<strong>the</strong>rnIraq”), <strong>the</strong> first part (“The Beginning,” three chapters), <strong>the</strong> sec<strong>on</strong>d part(“The Edge”, five chapters), <strong>the</strong> third part (“The Abyss,” two chapters), <strong>the</strong>fourth part (“‘And let my cry come unto <strong>the</strong>e…,’” <strong>on</strong>e chapter), <strong>an</strong>d <strong>the</strong>Epilogue. The Prologue <strong>is</strong> loaded with ominous details <strong>an</strong>d builds h<strong>is</strong>toricalperspective: it <strong>is</strong> situated by <strong>the</strong> ruins <strong>of</strong> Biblical Nineveh. The first part relocates<strong>the</strong> omens in c<strong>on</strong>temporary America. Reg<strong>an</strong>’s mo<strong>the</strong>r hears rappingsounds from <strong>the</strong> attic: “Alien code tapped by a dead m<strong>an</strong>,” <strong>is</strong> <strong>the</strong> metaphorused by <strong>the</strong> narrator. 30 After introducing Chr<strong>is</strong>, Reg<strong>an</strong> <strong>an</strong>d <strong>the</strong>ir social milieu,<strong>an</strong>d, in a separate thread, Fa<strong>the</strong>r Karras, <strong>the</strong> part c<strong>on</strong>cludes with <strong>the</strong>first m<strong>an</strong>ifestly supernatural occurrence: Reg<strong>an</strong> <strong>is</strong> shaken violently in herbed as <strong>the</strong> mattress starts to quiver. 31 The sec<strong>on</strong>d part builds Reg<strong>an</strong>’s possessi<strong>on</strong>into a dem<strong>on</strong>ic spectacle step by step: Reg<strong>an</strong> calls her fa<strong>the</strong>r a “cocksucker”<strong>an</strong>d remembers nothing <strong>of</strong> it afterwards; 32 she undergoes thoroughmedical <strong>an</strong>d psychiatric examinati<strong>on</strong>s <strong>an</strong>d <strong>is</strong> diagnosed as suffering from arare “syndrome,” named as “somnambuliform possessi<strong>on</strong>.” 33 Her beastlysymptoms appear in increasingly violent <strong>an</strong>d spectacular forms; in <strong>the</strong> firstscene she adopts <strong>the</strong> dem<strong>on</strong>ic voice <strong>an</strong>d calls herself (or <strong>the</strong> dem<strong>on</strong> calls Reg<strong>an</strong>’sbody) a swine:“The sow <strong>is</strong> mine!” she bellowed in a coarse <strong>an</strong>d powerful voice. “She <strong>is</strong>mine! Keep away from her! She <strong>is</strong> mine!”A yelping laugh gushed up from her throat, <strong>an</strong>d <strong>the</strong>n she fell <strong>on</strong> herback as if some<strong>on</strong>e had pushed her. She pulled up her nightgown, exposing28 The c<strong>on</strong>necti<strong>on</strong> between blasphemy <strong>an</strong>d unc<strong>on</strong>scious “rebelli<strong>on</strong>” <strong>is</strong> d<strong>is</strong>cussed in <strong>the</strong>novel; some<strong>on</strong>e had desecrated <strong>the</strong> church <strong>an</strong>d left a typewritten account <strong>of</strong> “<strong>an</strong> imaginedhomosexual encounter involving <strong>the</strong> Blessed Virgin Mary <strong>an</strong>d Mary Magdalene,” in perfectchurch Latin. A “very sick priest” <strong>is</strong> suspected, Fa<strong>the</strong>r Karras <strong>is</strong> interviewed, <strong>an</strong>dso<strong>on</strong> after that he <strong>is</strong> relieved <strong>of</strong> h<strong>is</strong> duties as counselor <strong>an</strong>d ordered to “rest.” (E, 90-91.)29 Shock, violence <strong>an</strong>d tr<strong>an</strong>sgressive behaviour has always been <strong>an</strong> import<strong>an</strong>t feature <strong>of</strong>possessi<strong>on</strong> phenomena. Shock effects were adopted into possessi<strong>on</strong> films already in <strong>the</strong>first representative <strong>of</strong> <strong>the</strong> genre, <strong>the</strong> Yidd<strong>is</strong>h Dybuk by Michael Waszynski (1937; seePaxt<strong>on</strong> - Toradello 1993). About <strong>the</strong> subliminal images used in <strong>the</strong> special effects <strong>of</strong> TheExorc<strong>is</strong>t, see Lucas - Kermode 1991, <strong>an</strong>d Kermode 1991.30 E, 12.31E, 79.32 E, 94.33E, 166.

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