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Note on this edition: this is an electronic version of the 1999 book ...

Note on this edition: this is an electronic version of the 1999 book ...

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3. Unravelling <strong>the</strong> Dem<strong>on</strong>ic TextThe ultimate me<strong>an</strong>ing <strong>of</strong> desire <strong>is</strong> death but death <strong>is</strong> not <strong>the</strong>novel’s ultimate me<strong>an</strong>ing. The dem<strong>on</strong>s like raving madmenthrow <strong>the</strong>mselves into <strong>the</strong> sea <strong>an</strong>d per<strong>is</strong>h. But <strong>the</strong> patient <strong>is</strong>cured.– René Girard 1TWO KINDS OF TEXTUALITYAs Owen Miller has noted, “a powerful link ex<strong>is</strong>ts between <strong>the</strong>ories <strong>of</strong> <strong>the</strong>self <strong>an</strong>d <strong>the</strong>ories <strong>of</strong> <strong>the</strong> text.” 2 The critic<strong>is</strong>m <strong>of</strong> <strong>the</strong> “life <strong>an</strong>d works” <strong>of</strong> notableauthors has been d<strong>is</strong>placed by increasingly <strong>the</strong>oretical interest in <strong>the</strong>more general phenomen<strong>on</strong> <strong>of</strong> ‘textuality.’ Simult<strong>an</strong>eously <strong>the</strong> traditi<strong>on</strong>alquesti<strong>on</strong>s pertaining to subjectivity, social or h<strong>is</strong>torical c<strong>on</strong>text have beenopened for reformulati<strong>on</strong>. Michel Foucault’s essay “What Is <strong>an</strong> Author?” <strong>is</strong>a famous example. It addresses <strong>the</strong> questi<strong>on</strong> <strong>of</strong> subjectivity in writing from apostmodern <strong>the</strong>oretical perspective; <strong>the</strong> idea <strong>of</strong> <strong>the</strong> text as <strong>an</strong> “expressi<strong>on</strong>”<strong>of</strong> <strong>an</strong> author’s thoughts has been superseded by <strong>the</strong> aut<strong>on</strong>omous play <strong>of</strong> textuality.“Referring <strong>on</strong>ly to itself, but without being restricted to <strong>the</strong> c<strong>on</strong>fines<strong>of</strong> its interiority, writing <strong>is</strong> identified with its own unfolded exteriority,”Foucault writes in h<strong>is</strong> character<strong>is</strong>tic intricacy. 3 He also comments that <strong>the</strong>c<strong>on</strong>temporary inclinati<strong>on</strong> towards indifference to authorship <strong>is</strong> a subversi<strong>on</strong><strong>of</strong> <strong>an</strong>cient traditi<strong>on</strong> – instead <strong>of</strong> immortal<strong>is</strong>ing <strong>the</strong> subject, writing <strong>is</strong> now<strong>an</strong>nouncing <strong>the</strong> author’s d<strong>is</strong>appear<strong>an</strong>ce <strong>an</strong>d death. Never<strong>the</strong>less, <strong>the</strong> effects<strong>of</strong> authorship, as Foucault <strong>an</strong>alysed <strong>the</strong>m in h<strong>is</strong> article, are very much operatingin commercial, legal <strong>an</strong>d intellectual reality. An author’s name <strong>is</strong> a customarypoint <strong>of</strong> departure: it presents ways to define, group toge<strong>the</strong>r, differentiateor c<strong>on</strong>trast texts to each o<strong>the</strong>r. Authorship <strong>is</strong> also a h<strong>is</strong>torical instituti<strong>on</strong>working within a particular d<strong>is</strong>course. The principles <strong>of</strong> identifying<strong>the</strong> “author-functi<strong>on</strong>” in a d<strong>is</strong>course have remained quite similar from <strong>the</strong>time <strong>of</strong> Saint Jerome (c. 347-420 C.E.), whom Foucault reads as proposingfour principles to identify a single author with h<strong>is</strong> proper corpus. Firstly, authorequals a c<strong>on</strong>st<strong>an</strong>t level <strong>of</strong> value (<strong>an</strong> inferior work ought to be excludedfrom <strong>the</strong> corpus); sec<strong>on</strong>dly, <strong>the</strong> author <strong>is</strong> also a field <strong>of</strong> c<strong>on</strong>ceptual coherence(c<strong>on</strong>tradictory texts should be taken out); thirdly, <strong>th<strong>is</strong></strong> figure also embodiesstyl<strong>is</strong>tic unity (those works that have expressi<strong>on</strong>s not typical <strong>of</strong> <strong>the</strong>1Girard 1961/1988, 290.2 Valdés - Miller 1985, xiii (“Preface”).3Foucault 1969/1989, 142.

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