Note on this edition: this is an electronic version of the 1999 book ...

More documents

Recommendations

Info

Bibliography B: Research Literature 307——— (1988) Madness and Civilization. (The abridged translationpublished in 1965; orig. Folie et Déraison, 1961.) New York: Vintage.——— (1990) “Nietzsche, Freud, Marx.” In Transforming the HermeneuticContext. Eds. G.L. Ormiston & A.D. Schrift. Albany: State Universityof New York Press. 59-67Frankfurt, Harry G. (1970) Demons, Dreamers, and Madmen: the Defense ofReason in Descartes’s Meditations. Indianapolis & New York: Bobbs-Merrill.Freud, Sigmund (SE) Standard Edition of the Complete Psychological Worksof Sigmund Freud. Ed. James Strachey. London: Hogarth Press, 1978.(1886-1939.)——— (1923/1978) “A Seventeenth Century Demonological Neurosis.”Standard Edition Vol. XIX. Ed. James Strachey. London: HogarthPress. 69-105——— (1990) Art and Literature: Jensen’s Gradiva, Leonardo da Vinci andOther Works. The Penguin Freud Library, Vol. 14. Translated under thegeneral editorship of James Strachey. Ed. Albert Dickson.Harmondsworth: Penguin. (1907-1930)Fridlund, Bert (1989) “Ristiretkellä populaarikulttuuria vastaan,Kansanvalistajaperinne.” In Uhka silmälle. Eds. Forselius & Luoma-Keturi. Helsinki: Like. 159-184Frieden, Ken (1990) “The Language of Demonic Possession: A Key-WordAnalysis.” In The Daemonic Imagination: Biblical Text and SecularStory. Eds. Detweiler, Robert & William G. Doty. American Academyof Religion Studies in Religion 60. Atlanta (GA): Scholars Press. 41-52Fromm, Erich (1976) Tuhoava ihminen. (The Anatomy of HumanDestructiveness, 1973; trans. Matti Kannisto.) Helsinki: Kirjayhtymä.Frosh, Stephen (1991) Identity Crisis: Modernity, Psychoanalysis and the Self.Houndmills (Basingstoke) & London: Macmillan.Frow, John (1986) Marxism and Literary History. Oxford: Blackwell.Frye, Northrop (1957/1973) Anatomy of Criticism: Four Essays. Princeton(NJ): Princeton University Press. (1957.)Gallop, Jane (1985a) Reading Lacan. Ithaca & London: Cornell UniversityPress.——— (1985b) Thinking Through the Body. New York: ColumbiaUniversity Press.Gardner, Helen (1983) Religion and Literature. Oxford & New York:Oxford University Press. (1971.)Gardner, Sebastian (1993) Irrational and the Philosophy of Psychoanalysis.Cambridge & New York: Cambridge University Press.Gasché, Rodolphe (1986) The Tain in the Mirror: Derrida and the Philosophyof Reflection. Cambridge (MA): Harvard University Press.Gearhart, Suzanne (1992) The Interrupted Dialectic: Philosophy,Psychoanalysis, and Their Tragic Other. Baltimore & London: JohnsHopkins.Geertz, Clifford (1973) The Interpretation of Cultures: Selected Essays. NewYork: Basic Books.
308Demonic Texts and Textual Demons——— (1979) “From the Native’s Point of View: On the Nature ofAnthropological Understanding.” In Interpretive Social Science: AReader. Eds. Paul Rabinow and William M. Sullivan. Berkeley:University of California Press. 225-241Gellner, Ernest (1974), The Devil in Modern Philosophy. Ed. I.C. Jarvie &Joseph Agassi. London & Boston: Routledge & Kegan Paul.Gilbert, Sandra M. and Susan Gubar (1980) The Madwoman in the Attic: TheWoman Writer and the Nineteenth-Century Literary Imagination. NewHaven & London: Yale University Press. (1979.)Girard, René (1961/1988) Deceit, Desire, and the Novel: Self and Other inLiterary Structure. (Mensonge romantique et vérité romanesque, 1961.)Trans. Yvonne Freccero. Baltimore & London: The Johns HopkinsUniversity Press.——— (1972/1989) Violence and the Sacred. (La Violence et le sacré, 1972.)Trans. Patrick Gregory. Baltimore & London: The Johns HopkinsUniversity Press.——— (1982/1989) The Scapegoat. (Le Bouc émissaire, 1982.) Trans.Yvonne Freccero. Baltimore: The Johns Hopkins University Press.Goldberg, Carl (1996) Speaking with the Devil: A Dialogue with Evil.Harmondsworth: Viking Penguin.Goleman, Daniel (1998) Tunneäly: lahjakkuuden koko kuva. (EmotionalIntelligence, 1995.) Trans. Jaakko Kankaanpää. Helsinki: Otava.Gould, Thomas (1990) The Ancient Quarrel between Poetry and Philosophy.Princeton (NJ): Princeton University Press.Gracia, Jorge J.E. (1984) Introduction to the Problem of Individuation in theEarly Middle Ages. München: CUA, Philosophia Verlag GmbH.Graham, Kenneth W., ed. (1989) Gothic Fictions: Prohibition/Transgression.New York: AMS Press.Grambo, Ronald (1990) Djevelens livshistorie: Scener fra en travel tilværelse.Oslo: Ex Libris.Gray, Ronald (1967) Goethe: A Critical Introduction. London & New York:Cambridge University Press.Grixti, Joseph (1989) Terrors of Uncertainty: The Cultural Contexts ofHorror Fiction. London & New York: Routledge.Grosz, Elizabeth (1990) Jacques Lacan: A Feminist Introduction. London &New York: Routledge, 1990.Grotstein, James S. (1984) “Forgery of the Soul: Psychogenesis of Evil.” InEvil: Self and Culture. Eds. Marie Coleman Nelson & Michael Eigen.Vol. IV, Self-in-Process Series. New York: Human Sciences Press. 203-226Grudin, Peter D. (1987), The Demon-Lover: The Theme of Demoniality inEnglish and Continental Fiction of the Late Eighteenth and EarlyNineteenth Centuries. Harvard Dissertations in Comparative Literature(Ph.D. thesis, 1971). New York & London: Garland.Gurewich, David (1989) “Piccadilly’s Scheherazade.” The New Criterion,March 1989. 67-72Haapala, Arto & Markus Lammenranta, eds. (1993) Kauneudesta kauhuun.Taide ja filosofia 2. Helsinki: Gaudeamus.
Page 1 and 2:
Note on this editi
Page 3 and 4:
TAMPERE STUDIES INLITERATURE AND TE
Page 5 and 6:
Tampere Studies in Literature and T
Page 7:
ments, and also such further lines
Page 11 and 12:
IllustrationsCover: “Possessed Re
Page 14 and 15:
The BeginningsAnd Jesus asked him,
Page 16 and 17:
The Beginnings 3mons form an import
Page 18 and 19:
The Beginnings 5negative, demonic a
Page 20 and 21:
The Beginnings 7chapter four), but
Page 22 and 23:
The Beginnings 9scious conflict, fo
Page 24 and 25:
The Beginnings 11that is produced o
Page 26 and 27:
The Beginnings 13The History of the
Page 28 and 29:
The Beginnings 15emphasised that su
Page 30 and 31:
The Beginnings 17turalism,” but i
Page 32:
The Beginnings 19the materials I ha
Page 36 and 37:
1. The Ancestry of the DemonicÑH.
Page 38 and 39:
The Ancestry of the Demonic 25ness
Page 40 and 41:
The Ancestry of the Demonic 27scrib
Page 42 and 43:
The Ancestry of the Demonic 29tic o
Page 44 and 45:
The Ancestry of the Demonic 31It sh
Page 46 and 47:
The Ancestry of the Demonic 33of th
Page 48 and 49:
The Ancestry of the Demonic 35able
Page 50 and 51:
The Ancestry of the Demonic 37The f
Page 52 and 53:
The Ancestry of the Demonic 39and t
Page 54 and 55:
The Ancestry of the Demonic 41- in
Page 56 and 57:
The Ancestry of the Demonic 43Chris
Page 58 and 59:
The Ancestry of the Demonic 45[…]
Page 60 and 61:
The Ancestry of the Demonic 47of th
Page 62 and 63:
The Ancestry of the Demonic 49serpe
Page 64 and 65:
The Ancestry of the Demonic 51tween
Page 66 and 67:
2. The Demonic in the SelfBut ancie
Page 68 and 69:
The Demonic in the Self 55Individua
Page 70 and 71:
The Demonic in the Self 57should be
Page 72 and 73:
The Demonic in the Self 59tack in t
Page 74 and 75:
The Demonic in the Self 61A number
Page 76 and 77:
The Demonic in the Self 63tion. 36
Page 78 and 79:
The Demonic in the Self 65the nethe
Page 80 and 81:
The Demonic in the Self 67sciousnes
Page 82 and 83:
The Demonic in the Self 69influence
Page 84 and 85:
The Demonic in the Self 71LEADER:Yo
Page 86 and 87:
The Demonic in the Self 73Particula
Page 88 and 89:
The Demonic in the Self 75NIETZSCHE
Page 90 and 91:
The Demonic in the Self 77ing into
Page 92 and 93:
The Demonic in the Self 79Nietzsche
Page 94 and 95:
3. Unravelling the Demonic TextThe
Page 96 and 97:
Unravelling the Demonic Text 83in o
Page 98 and 99:
Unravelling the Demonic Text 85othe
Page 100 and 101:
Unravelling the Demonic Text 87stru
Page 102 and 103:
Unravelling the Demonic Text 89ies,
Page 104 and 105:
Unravelling the Demonic Text 91open
Page 106 and 107:
Unravelling the Demonic Text 93ill-
Page 108 and 109:
Unravelling the Demonic Text 95both
Page 110 and 111:
Unravelling the Demonic Text 97woul
Page 112 and 113:
Unravelling the Demonic Text 99demo
Page 114 and 115:
Unravelling the Demonic Text 101Thi
Page 116 and 117:
Unravelling the Demonic Text 103tak
Page 118 and 119:
Unravelling the Demonic Text 105“
Page 120 and 121:
Unravelling the Demonic Text 107wor
Page 122 and 123:
Unravelling the Demonic Text 109Bot
Page 124:
PART II
Page 127 and 128:
114Demonic Texts and Textual Demons
Page 129 and 130:
Page 131 and 132:
Page 133 and 134:
Page 135 and 136:
Page 137 and 138:
Page 139 and 140:
5. Mothering a Demon:Rosemary’s B
Page 141 and 142:
Page 143 and 144:
Page 145 and 146:
Page 147 and 148:
Page 149 and 150:
Page 151 and 152:
Page 153 and 154:
Page 155 and 156:
Page 157 and 158:
Page 159 and 160:
Page 161 and 162:
Page 163 and 164:
Page 165 and 166:
Page 167 and 168:
Page 169 and 170:
Page 171 and 172:
Page 173 and 174:
Page 175 and 176:
Page 177 and 178:
Page 179 and 180:
Page 181 and 182:
Page 183 and 184:
Page 185 and 186:
Page 187 and 188:
Page 189 and 190:
Page 191 and 192:
Page 193 and 194:
Page 195 and 196:
Page 197 and 198:
Page 199 and 200:
Page 201 and 202:
Page 203 and 204:
Page 205 and 206:
8. The (Un)Traditionalist:Clive Bar
Page 207 and 208:
Page 209 and 210:
Page 211 and 212:
Page 213 and 214:
Page 215 and 216:
Page 217 and 218:
Page 219 and 220:
Page 221 and 222:
Page 223 and 224:
Page 225 and 226:
Page 227 and 228:
Page 229 and 230:
Page 231 and 232:
Page 233 and 234:
Page 235 and 236:
Page 237 and 238:
Page 239 and 240:
Page 241 and 242:
Page 243 and 244:
Page 245 and 246:
Page 247 and 248:
Page 249 and 250:
Page 251 and 252:
Page 253 and 254:
Page 255 and 256:
Page 257 and 258:
Page 259 and 260:
Page 261 and 262:
Page 263 and 264:
Page 265 and 266:
Page 267 and 268:
Page 269 and 270: 256Demonic Texts and Textual Demons
Page 301 and 302: The EpilogueIf there are answers to
Page 309 and 310: BibliographyA note on this bibliogr
Page 319: 306Demonic Texts and Textual Demons
Page 347 and 348: Index2001: A Space Odyssey; 207abje
show all

Note on this edition: this is an electronic version of the 1999 book ...

Create successful ePaper yourself

Delete template?

Save as template?