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Bibliography B: Research Literature 305Descartes, René (1637/1985) Discourse on Method and the Meditations.(Meditationes de Prima Philosophia, 1637; trans. F.E. Sutcliffe.)Harmondsworth: Penguin.Detweiler, Robert & William G. Doty, eds. (1990) The DaemonicImagination: Biblical Text and Secular Story. American Academy ofReligion Studies in Religion 60. Atlanta (GA): Scholars Press.Diamond, Stephen A. (1996) Anger, Madness, and the Daimonic: ThePsychological Genesis of Violence, Evil, and Creativity. Foreword byRollo May. Albany: State University of New York Press.Diels, Hermann (1903/1966) Die Fragmente der Vorsokratiker. Band 1-3.Dublin & Zürich: Weidmann. (1903.)Dipple, Elizabeth (1988) The Unresolvable Plot: Reading ContemporaryFiction. New York & London: Routledge.Dodds, E.R. (1951/1973) The Greeks and the Irrational. Berkeley: Universityof California Press. (1951.)Dollimore, Jonathan (1991) Sexual Dissidence: Augustine to Wilde, Freud toFoucault. Oxford: Clarendon Press.Dossa, Shiraz (1989) “Satanic Verses: Imagination and Its PoliticalContext.” Cross Currents, 39:2 (Summer 1989). 204-212Doty, William G. (1986) Mythography: The Study of Myths and Rituals.Alabama: The University of Alabama Press.Douglas, Mary (1966/1991) Purity and Danger: An Analysis of the Conceptsof Pollution and Taboo. London & New York: Routledge. (1966.)Douglas, Adam (1992) The Beast Within: Man, Myths and Werewolves.London: Orion.Eagleton, Terry (1990) The Ideology of the Aesthetic. Oxford: Blackwell.Edwards, Michael (1990) “Not I.” In Comparative Criticism 12:Representations of the Self. Ed. E.S. Shaffer. Cambridge & New York:Cambridge University Press. 25-38Elbaz, Robert (1987) The Changing Nature of the Self: A Critical Study of theAutobiographic Discourse. Iowa City: University of Iowa Press.Eliade, Mircea (1951/1989) Shamanism: Archaic Techniques of Ecstasy.(Trans. Willard R. Trask.) London: Arkana Penguin. (1951.)——— (1976) Occultism, Witchcraft, and Cultural Fashions: Essays inComparative Religions. Chicago & London: The University of ChicagoPress.Elster, Jon, ed. (1986/1988) The Multiple Self. Cambridge & New York:Cambridge University Press, 1988. (1986.)Envall, Markku (1988) Toinen minä: tutkielmia kaksoisolennon aiheestakirjallisuudessa. Porvoo, Helsinki, Juva: WSOY.Fagles, Robert (1966/1979) “A Reading of The Oresteia: The Serpent andthe Eagle.” In Aeschylus, The Oresteia: Agamemnon, The LibationBearers, The Eumenides. Trans. Robert Fagles. Harmondsworth:Penguin. (1966.) 13-97Fairclough, Norman (1993) Discourse and Social Change. Cambridge: PolityPress.Fayerabend, Paul (1975/1980) Against Method: Outline of an AnarchisticTheory of Knowledge. London: Verso. (1975.)
306Demonic Texts and Textual DemonsFeher, Michel (with Ramona Naddaff and Nadia Tazi), eds. (1990)Fragments for a History of the Human Body. Parts 1-3. New York:Urzone. (1989.)Fekete, John (1984) Structural Allegory: Reconstructive Encounters with theNew French Thought. Manchester: Manchester University Press.Felman, Shoshana (1978/1985) Writing and Madness: (Literature /Philosophy / Psychoanalysis). (A selection from La folie et la choselittéraire, 1978.) Trans. Martha Noel Evans, the author & BrianMassumi. Ithaca (New York): Cornell University Press.Ferguson, Everett (1984) Demonology of the Early Christian World.Symposium Series, Vol. 12. Lewiston/Queenston (New York): TheEdwin Mellen Press.Fisher, Jeffrey (1997) “The Postmodern Paradiso: Dante, Cyberpunk, andthe Technosophy of Cyberspace.” In Internet Culture. Ed. DavidPorter. New York & London: Routledge. 111-28Fiske, John (1991) Reading the Popular. London & New York: Routledge.(1989.)Flaherty, Gloria (1992) Shamanism and the Eighteenth Century. Princeton(NJ): Princeton University Press.Fletcher, M.D. (1986) “Rushdie’s ‘Shame’ as Apologue.” Journal ofCommonwealth Literature, 21:1 (1986). 120-132Flieger, Verlyn (1983) Splintered Light: Logos and Language in Tolkien’sWorld. Grand Rapids (MI): Eerdmans.Flynn, Bernard (1989) “Derrida and Foucault: Madness and Writing.” InContinental Philosophy II: Derrida and Deconstruction. Ed. Hugh J.Silverman. New York: Routledge. 201-218Forsyth, Neil (1989) The Old Enemy: Satan and the Combat Myth.Princeton (NJ): Princeton University Press, 1989. (1987.)Foucault, Michel (1961) Folie et déraison: Histoire de la folie à l’âge classique.Paris: Librairie Plon.——— (1961/1979) Histoire de la folie à l’âge classique. Paris: Gallimard.(1961. – 2e édition. 1972.)——— (1966/1989) The Order of Things: An Archaelogy of the HumanSciences. (Les Mots et les choses, 1966.) London & New York:Tavistock/Routledge.——— (1969/1989) “What is an Author?” In Textual Strategies: Perspectivesin Post-Structural Criticism. Ed. Josué V. Harari. New York: CornellUniversity Press. (1979.) 141-160 (An earlier version in Foucault 1977,113-38.) (1969)——— (1977) Language, Counter-Memory, Practice: Selected Essays andInterviews. Ed. Donald F. Bouchard. Trans. Donald F. Bouchard &Sherry Simon. Ithaca (New York): Cornell University Press.——— (1978) History of Sexuality, Vol. I: An Introduction. (La volonté desavoir, 1976.) Harmondsworth: Penguin.——— (1979) “My Body, This Paper, This Fire.” Trans. Geoff Bennington.Oxford Literary Review, 4 (1979). 9-28——— (1986) The Use of Pleasure: History of Sexuality Vol. 2. (L’Usage desplaisirs, 1984.) New York: Vintage (Random House).
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TAMPERE STUDIES INLITERATURE AND TE
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Tampere Studies in Literature and T
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ments, and also such further lines
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IllustrationsCover: “Possessed Re
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The BeginningsAnd Jesus asked him,
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