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Bibliography B: Research Literature 315Lehtonen, Mikko (1991) “Estetiikan epistemologinen perusta.” Tiede &Edistys 3/1991. 224-228——— (1994) Kyklooppi ja kojootti: subjekti 1600-1900 -lukujen kulttuuri- jakirjallisuusteorioissa. Tampere: Vastapaino.Lenson, David (1987) The Birth of Tragedy: A Commentary. Twayne’sMasterworks Studies, No. 8. Boston: Twayne.Levin, David Michael (1985) The Body’s Recollection of Being:Phenomenological Psychology and the Deconstruction of Nihilism.London: RKP.——— (1988) The Opening of Vision: Nihilism and the PostmodernSituation. New York & London: Routledge.Lewis, I.M. (1971/1989) Ecstatic Religion: An Anthropological Study of SpiritPossession and Shamanism. Harmondsworth: Penguin. (1971.)——— (1985) Social Anthropology in Perspective: The Relevance of SocialAnthropology. 2nd Ed. Cambridge: Cabridge University Press. (1976.)Lewis, Michael & Carolyn Saari, eds. (1985) The Socialization of Emotions.Plenum: New York.Levy, Leonard W. (1995) Blasphemy: Verbal Offense against the Sacred, fromMoses to Salman Rushdie. Chapel Hill & London: The University ofNorth Carolina Press. (1993.)Liimatainen, Reijo (1995) Pimeys, varjo, saatana: Pahuus Jumalassa jaihmisessä. Helsinki: Yliopistopaino.Lindsey, Hal & C.C. Carlson (1972/1974) Saatana elää ja voi hyvin Maaplaneetalla.(Satan Is Alive and Well on Planet Earth, 1972; trans. TyttiTräff.) Tikkurila: Ristin Voitto.Ling, Trevor (1961) The Significance of Satan: New Testament Demonologyand its Contemporary Relevance. London: S.P.C.K.Ling, T. O. (1962) Buddhism and the Mythology of Evil: A Study inTheravada Buddhism. London: George Allen & Unwin, 1962.Ljungquist, Kent (1980) “Uses of the Daemon in Selected Works of EdgarAllan Poe.” Interpretations, 12 (1980). 31-39——— (1988) “Daemon.” In Dictionary of Literary Themes and Motifs. Ed.Jean-Charles Seigneuret. New York & London: Greenwood. 299-307Lombardo, Patricia (1989) The Three Paradoxes of Roland Barthes. Athens(Georgia): University of Georgia Press.Lorenz, Konrad (1963/1968) Niin sanottu paha. (Das sogenannte Böse,1963; trans. Maija-Liisa ja Ilkka Koivisto, Esko Kärhä.) Helsinki:Tammi.Lovecraft, H.P. (1927/1973) Supernatural Horror in Literature. New York:Dover. (1927. 2nd Ed. 1945.)Lucas, Tim & Mark Kermode (1991) “The Exorcist: From Subliminal to theRidiculous.” Video Watchdog No. 6 (Jul/Aug 1991). 20-31Lyotard, Jean-François (1985) Tieto postmodernissa yhteiskunnassa. (Lacondition postmoderne, 1979; trans. Leevi Lehto.) Tampere:Vastapaino.——— & Jean-Loup Thébaud (1985) Just Gaming. (Au Juste, 1979; trans.Wlad Godzich.) Theory and History of Literature, Vol. 20.Minneapolis: University of Minnesota Press.
316Demonic Texts and Textual DemonsLyytikäinen, Pirjo, ed. (1995) Subjekti. Minä. Itse. Kirjoituksia kielestä,kirjallisuudesta, filosofiasta. Helsinki: SKS.MacAndrew, Elizabeth (1979) The Gothic Tradition in Fiction. New York:Columbia University Press.MacDonald, Steve & Article 19, eds. (1993) The Rushdie Letters: Freedom toSpeak, Freedom to Write. Lincoln: University of Nebraska Press.Macksey, Richard & Eugenio Donato, eds. (1972) The StructuralistControversy: The Languages of Criticism and the Sciences of Man.Baltimore & London: The Johns Hopkins Press. (1970.)Makkonen, Olli-Erkki (1995) “Clive Barkerin koominen ja groteskimaailma.” In Musta Lammas: kirjoituksia populaari- ja massakulttuurista.Joensuu: Joensuu University Press. 216-241Malinowski, Bronislaw (1948/1960) Magia, tiede ja uskonto sekä muitaesseitä. (Magic, Science and Religion and Other Essays, 1948; trans.Leea Aaltonen.) Porvoo & Helsinki: WSOY.Margolis, Joseph (1966) Psychotherapy and Morality: A Study of TwoConcepts. New York: Random House.Marigny, Jean (1994) Vampires: The World of the Undead. Trans. LoryFrankel. London: Thames and Hudson. (1993.)Marshall, David (1988) The Surprising Effects of Sympathy. Chicago &London: University of Chicago Press.Martin, Andrew (1985) “The Machine Stops: The Breakdown of the VernianVehicle.” Romance Studies, Vol. 6 (1985; “The Machine in Literature”).Martin, Jay (1988) Who Am I This Time? Uncovering the Fictive Personality.New York & London: Norton.Marx, Leo (1976) The Machine in the Garden: Technology and the PastoralIdeal in America. London, Oxford & New York: Oxford UniversityPress. (1964.)Masello, Robert (1994) Fallen Angels: And Spirits of the Dark. New York:Perigee.Masuzawa, Tomoko (1993) In Search of Dreamtime: The Quest for theOrigin of Religion. Chicago & London: University of Chicago Press.May, Rollo (1967) Psychology and the Human Dilemma. Princeton (NJ): D.van Nostrand Company.——— (1969/1989) Love and Will. New York: Delta. (1969.)——— (1991) The Cry for Myth. New York: Delta.McCaffery, Larry (1991) “An Interview with William Gibson.” In Stormingthe Reality Studio: A Casebook of Cyberpunk and Postmodern ScienceFiction. Ed. Larry McCaffery. Durham & London: Duke UniversityPress. 263-85McCumber, John (1988) “Aristotelian Catharsis and the Purgation ofWoman.” Diacritics, Winter 1988. 53-67McDonald, James (1988/1996) The Wordsworth Dictionary of Obscenity andTaboo. Ware: Wordsworth, 1996. (1988.)Mc Elroy, Bernard (1989) Fiction of the Modern Grotesque. Houndmills(Basingstoke) & London: Macmillan.McGinn, Bernard (1994) Antichrist: Two Thousand Years of the HumanFascination with Evil. New York: HarperSanFrancisco.
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TAMPERE STUDIES INLITERATURE AND TE
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Tampere Studies in Literature and T
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ments, and also such further lines
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IllustrationsCover: “Possessed Re
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The BeginningsAnd Jesus asked him,
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The Beginnings 5negative, demonic a
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1. The Ancestry of the DemonicÑH.
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The Demonic in the Self 79Nietzsche
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3. Unravelling the Demonic TextThe
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PART II
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114Demonic Texts and Textual Demons
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