Note on this edition: this is an electronic version of the 1999 book ...

More documents

Recommendations

Info

The Epilogue 295avoided both the Scylla of incomprehensibility and the Charybdis of dogmatism.The etymology of “method” is illuminating: the Greek methodos (pursuit)consists of meta (with, after) and hodos (way, journey). In the end,knowledge can not be found in the explications: it is embodied in the roaditself. While on the way, we might also remember that – monstrous or not –the unknown always surrounds the structures of our understanding, thingsunsaid echo in those we are able to utter.“St. Anthony Assaulted by the Devils”(after Schoengauer’s fifteenth-century copper engraving; Carus 1900/1996, 479).
BibliographyA note on this bibliography:In addition to those works that are referred to in body text or notes, this listincludes some other sources that I have found helpful. The tripartitedivision (below) is applied simply for reasons of utility, and somewhatagainst my views that most texts can be read as having both “fictional” and“factual” aspects, or as embodiments of some “theory.”In some cases, the date of the translation or the edition I have useddiffers significantly of the original publication date. Those entries have beenindicated in the references with double dates (original date / date of thisedition; eg. BARTHES 1973/1990).A. WORKS OF GENERAL REFERENCEB. RESEARCH LITERATUREC. WORKS OF FICTIONAWORKSOF GENERAL REFERENCEThe American Heritage Dictionary of the English Language, Third Edition.Houghton Mifflin Company 1992. Electronic version licensed fromInfoSoft International, Inc. Microsoft Bookshelf’95. CD ROM 1995.The Holy Bible. New International Version. London: Hodder andStoughton, 1984.The Holy Bible. Revised Standard Version. Toronto, New York andEdinburgh: Thomas Nelson & Sons, 1952.Bible. King James Version. Greatest Books Collection, Ver. 3.01. WorldLibrary, Inc. CD-ROM 1992.The Bible. Authorized King James Version. With Apocrypha. Eds. RobertCarroll & Stephen Prickett. Oxford & New York: Oxford UniversityPress, 1997.
Page 1 and 2:
Note on this editi
Page 3 and 4:
TAMPERE STUDIES INLITERATURE AND TE
Page 5 and 6:
Tampere Studies in Literature and T
Page 7:
ments, and also such further lines
Page 11 and 12:
IllustrationsCover: “Possessed Re
Page 14 and 15:
The BeginningsAnd Jesus asked him,
Page 16 and 17:
The Beginnings 3mons form an import
Page 18 and 19:
The Beginnings 5negative, demonic a
Page 20 and 21:
The Beginnings 7chapter four), but
Page 22 and 23:
The Beginnings 9scious conflict, fo
Page 24 and 25:
The Beginnings 11that is produced o
Page 26 and 27:
The Beginnings 13The History of the
Page 28 and 29:
The Beginnings 15emphasised that su
Page 30 and 31:
The Beginnings 17turalism,” but i
Page 32:
The Beginnings 19the materials I ha
Page 36 and 37:
1. The Ancestry of the DemonicÑH.
Page 38 and 39:
The Ancestry of the Demonic 25ness
Page 40 and 41:
The Ancestry of the Demonic 27scrib
Page 42 and 43:
The Ancestry of the Demonic 29tic o
Page 44 and 45:
The Ancestry of the Demonic 31It sh
Page 46 and 47:
The Ancestry of the Demonic 33of th
Page 48 and 49:
The Ancestry of the Demonic 35able
Page 50 and 51:
The Ancestry of the Demonic 37The f
Page 52 and 53:
The Ancestry of the Demonic 39and t
Page 54 and 55:
The Ancestry of the Demonic 41- in
Page 56 and 57:
The Ancestry of the Demonic 43Chris
Page 58 and 59:
The Ancestry of the Demonic 45[…]
Page 60 and 61:
The Ancestry of the Demonic 47of th
Page 62 and 63:
The Ancestry of the Demonic 49serpe
Page 64 and 65:
The Ancestry of the Demonic 51tween
Page 66 and 67:
2. The Demonic in the SelfBut ancie
Page 68 and 69:
The Demonic in the Self 55Individua
Page 70 and 71:
The Demonic in the Self 57should be
Page 72 and 73:
The Demonic in the Self 59tack in t
Page 74 and 75:
The Demonic in the Self 61A number
Page 76 and 77:
The Demonic in the Self 63tion. 36
Page 78 and 79:
The Demonic in the Self 65the nethe
Page 80 and 81:
The Demonic in the Self 67sciousnes
Page 82 and 83:
The Demonic in the Self 69influence
Page 84 and 85:
The Demonic in the Self 71LEADER:Yo
Page 86 and 87:
The Demonic in the Self 73Particula
Page 88 and 89:
The Demonic in the Self 75NIETZSCHE
Page 90 and 91:
The Demonic in the Self 77ing into
Page 92 and 93:
The Demonic in the Self 79Nietzsche
Page 94 and 95:
3. Unravelling the Demonic TextThe
Page 96 and 97:
Unravelling the Demonic Text 83in o
Page 98 and 99:
Unravelling the Demonic Text 85othe
Page 100 and 101:
Unravelling the Demonic Text 87stru
Page 102 and 103:
Unravelling the Demonic Text 89ies,
Page 104 and 105:
Unravelling the Demonic Text 91open
Page 106 and 107:
Unravelling the Demonic Text 93ill-
Page 108 and 109:
Unravelling the Demonic Text 95both
Page 110 and 111:
Unravelling the Demonic Text 97woul
Page 112 and 113:
Unravelling the Demonic Text 99demo
Page 114 and 115:
Unravelling the Demonic Text 101Thi
Page 116 and 117:
Unravelling the Demonic Text 103tak
Page 118 and 119:
Unravelling the Demonic Text 105“
Page 120 and 121:
Unravelling the Demonic Text 107wor
Page 122 and 123:
Unravelling the Demonic Text 109Bot
Page 124:
PART II
Page 127 and 128:
114Demonic Texts and Textual Demons
Page 129 and 130:
Page 131 and 132:
Page 133 and 134:
Page 135 and 136:
Page 137 and 138:
Page 139 and 140:
5. Mothering a Demon:Rosemary’s B
Page 141 and 142:
Page 143 and 144:
Page 145 and 146:
Page 147 and 148:
Page 149 and 150:
Page 151 and 152:
Page 153 and 154:
Page 155 and 156:
Page 157 and 158:
Page 159 and 160:
Page 161 and 162:
Page 163 and 164:
Page 165 and 166:
Page 167 and 168:
Page 169 and 170:
Page 171 and 172:
Page 173 and 174:
Page 175 and 176:
Page 177 and 178:
Page 179 and 180:
Page 181 and 182:
Page 183 and 184:
Page 185 and 186:
Page 187 and 188:
Page 189 and 190:
Page 191 and 192:
Page 193 and 194:
Page 195 and 196:
Page 197 and 198:
Page 199 and 200:
Page 201 and 202:
Page 203 and 204:
Page 205 and 206:
8. The (Un)Traditionalist:Clive Bar
Page 207 and 208:
Page 209 and 210:
Page 211 and 212:
Page 213 and 214:
Page 215 and 216:
Page 217 and 218:
Page 219 and 220:
Page 221 and 222:
Page 223 and 224:
Page 225 and 226:
Page 227 and 228:
Page 229 and 230:
Page 231 and 232:
Page 233 and 234:
Page 235 and 236:
Page 237 and 238:
Page 239 and 240:
Page 241 and 242:
Page 243 and 244:
Page 245 and 246:
Page 247 and 248:
Page 249 and 250:
Page 251 and 252:
Page 253 and 254:
Page 255 and 256:
Page 257 and 258: 244Demonic Texts and Textual Demons
Page 301 and 302: The EpilogueIf there are answers to
Page 307: 294Demonic Texts and Textual Demons
Page 347 and 348: Index2001: A Space Odyssey; 207abje
show all

Note on this edition: this is an electronic version of the 1999 book ...

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?