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Bibliography B: Research Literature 321Regis, Ed (1991) Great Mambo Chicken and the Transhuman Condition:Science Slightly Over the Edge. New York: Viking Penguin. (1990.)Reilly, Robert, ed. (1985) The Transcendent Adventure: Studies of Religion inScience Fiction/Fantasy. Westport (CT) & London: Greenwood.Remnick, David (1995) “States of Mind, The Devil Problem” The NewYorker, April 3, 1995. 54-65Rheingold, Howard (1991) Virtual Reality. New York: Summit Books.Ricoeur, Paul (1974) The Conflict of Interpretations: Essays in Hermeneutics.(Le Conflit des interprétations: Essais d’hérméneutique, 1969; ed. DonIhde.) Evanston: Northwestern University Press.——— (1976) Interpretation Theory: Discourse and the Surplus of Meaning.Fort Worth (Texas): Texas Christian University Press.——— (1981) “What Is a Text? Explanation and Understanding.” InHermeneutics and the Human Sciences. (Trans. & ed. John B.Thomson.) Cambridge: Cambridge University Press. 145-164——— (1985) “The Text as Dynamic Identity.” In Identity of the LiteraryText. Eds. Mario J. Valdés and Owen Miller. Toronto: TorontoUniversity Press. 175-86——— (1991) Ricoeur Reader: Reflection and Imagination. Ed. Mario J.Valdés. New York & London: Harvester Wheatsheaf.Riley, Michael (1996) Conversations with Anne Rice. New York: Ballantine.Rimmon-Kenan, Slomith (1995) “Kerronta, representaatio, minä”. Trans.Auli Viikari. In Subjekti. Minä. Itse. Kirjoituksia kielestä, kirjallisuudesta,filosofiasta. Ed. Pirjo Lyytikäinen. Helsinki: SKS. 13-34Ringgren, Helmer, ed. (1967) Fatalistic Beliefs in Religion, Folklore, andLiterature. Papers read at the Symposium on Fatalistic Beliefs held atÅbo on the 7th–9th of September, 1964. Scripta Instituti DonnerianiAboensis II. Stockholm: Almqvist & Wiksell.Robertson, David (1992) “My self / Before me”: Self-Love in the Works ofJohn Milton. Tampere English Studies, No.2. University of Tampere.Tampere.Robinson, Douglas (1985) American Apocalypses: The Image of the End of theWorld in American Literature. Baltimore & London: The JohnsHopkins University Press.Roochnik, David (1990) The Tragedy of Reason: Toward a PlatonicConception of Logos. New York & London: Routledge.Roper, Lyndal (1994) Oedipus and the Devil: Witchcraft, Sexuality andReligion in Early Modern Europe. London: Routledge.Rorty, Amélie Oksenberg (1986/1988) “Self-Deception, Akrasia andIrrationality.” In The Multiple Self. Ed. Jon Elster. Cambridge & NewYork: Cambridge University Press. (1986.) 115-131Rose, H.J. (1964) A Handbook of Greek Literature: From Homer to the Ageof Lucian. London: Methuen. (1934.)Rose, Nikolas (1990) Governing the Soul: The Shaping of the Private Self.London & New York: Routledge.Rosen, Stanley (1988) The Quarrel Between Philosophy and Poetry: Studies inAncient Thought. New York & London: Routledge.
322Demonic Texts and Textual DemonsRoss, Andrew (1991) Strange Weather: Culture, Science, and Technology inthe Age of Limits. London & New York: Verso.Royle, Nicholas (1990) Telepathy and Literature: Essays on the ReadingMind. Oxford: Basil Blackwell.Rudolph, Katherine (1996) “‘This Body of My Dreams’: Descartes on theBody of Language.” Differences, 8.3 (1996). 53-78Rudwin, Maximilian (1931/1973) The Devil in Legend and Literature. LaSalle (IL): Open Court. (1931.)Rushdie, Salman (1992), Imaginary Homelands: Essays and Criticism 1981-1991. London: Granta & Penguin. (1991.)Russell, Jeffrey Burton (1977/1982) The Devil: Perceptions of Evil fromAntiquity to Primitive Christianity. Ithaca & London: CornellUniversity Press. (1977.)——— (1980/1985) A History of Witchcraft: Sorcerers, Heretics, and Pagans.London: Thames and Hudson. (1980.)——— (1982) Satan: The Early Christian Tradition. Ithaca & London:Cornell University Press. (1981.)——— (1984) Lucifer: The Devil in the Middle Ages. Ithaca & London:Cornell University Press.——— (1986/1992) Mephistopheles: The Devil in the Modern World. Ithaca& London: Cornell University Press. (1986.)——— (1988/1993) The Prince of Darkness: Radical Evil and the Power ofGood in History. Ithaca & London: Cornell University Press. (1988.)Russo, Mary (1995) The Female Grotesque: Risk, Excess and Modernity. NewYork & London: Routledge. (1994.)Ryan, Marie-Laure (1991), Possible Worlds, Artificial Intelligence, andNarrative Theory. Bloomington & Indianapolis: Indiana UniversityPress.Räisänen, Heikki (1972) The Idea of Divine Hardening: A ComparativeStudy of the Notion of Divine Hardening, Leading Astray and Inciting toEvil in the Bible and the Qur’an. Publications of the Finnish ExegeticalSociety 25. Helsinki.Sacks, Oliver (1987) The Man Who Mistook His Wife for a Hat and OtherClinical Tales. New York : Perennial Library. (1985.)——— (1996) An Anthropologist on Mars. New York: Vintage. (1995.)Sage, Victor (1988) Horror Fiction in the Protestant Tradition. Houndmills(Basingstoke) & London: Macmillan.Said, Edward W. (1978/1987) Orientalism. London & Harmondsworth:Penguin. (1978.)Salminen, Kari (1994) “Kuinka muukalaisia luetaan. Genre, spektaakkeli jaktooninen kauhu Alien-elokuvissa.” Lähikuva 2/1994 22-38Salo, Markus (1994) “Kuun pimeä puoli: viruskirjoittajan psyyke.”Mikrobitti 10/1994. 46-48Sammon, Paul M. (1996) Future Noir: The Making of Blade Runner. NewYork: HarperPrism.Sampson, Edward E. (1989) “The Deconstruction of the Self.” In Texts ofIdentity. Ed. John Shotter & Kenneth J. Gergen. London: Sage. 1-19
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TAMPERE STUDIES INLITERATURE AND TE
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Tampere Studies in Literature and T
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ments, and also such further lines
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IllustrationsCover: “Possessed Re
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The BeginningsAnd Jesus asked him,
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The Beginnings 5negative, demonic a
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The Beginnings 7chapter four), but
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1. The Ancestry of the DemonicÑH.
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The Demonic in the Self 79Nietzsche
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3. Unravelling the Demonic TextThe
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PART II
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