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The Great Controversy - Righteousness is Love

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104were received as the word of life. To Belgium and Italy also the truth hadextended. Thousands were awakening from their deathlike stupor to the joyand hope of a life of faith.Rome became more and more exasperated by the attacks of Luther, and itwas declared by some of h<strong>is</strong> fanatical opponents, even by doctors inCatholic universities, that he who should kill the rebellious monk would bewithout sin. One day a stranger, with a p<strong>is</strong>tol hidden under h<strong>is</strong> cloak,approached the Reformer and inquired why he went thus alone. "I am inGod's hands," answered Luther. "He <strong>is</strong> my strength and my shield. Whatcan man do unto me?" Ibid., b. 6, ch. 2. Upon hearing these words, thestranger turned pale and fled away as from the presence of the angels ofheaven.Rome was bent upon the destruction of Luther; but God was h<strong>is</strong> defense.H<strong>is</strong> doctrines were heard everywhere–"in cottages and convents, . . . in thecastles of the nobles, in the universities, and in the palaces of kings;" andnoble men were r<strong>is</strong>ing on every hand to sustain h<strong>is</strong> efforts. Ibid., b. 6, ch. 2.It was about th<strong>is</strong> time that Luther, reading the works of Huss, found that thegreat truth of justification by faith, which he himself was seeking to upholdand teach, had been held by the Bohemian Reformer. "We have all," saidLuther, "Paul, Augustine, and myself, been Hussites without knowing it!""God will surely v<strong>is</strong>it it upon the world," he continued, "that the truth waspreached to it a century ago, and burned!"–Wylie, b. 6. ch. 1In an appeal to the emperor and nobility of Germany in behalf of thereformation of Chr<strong>is</strong>tianity, Luther wrote concerning the pope: "It <strong>is</strong> ahorrible thing to behold the man who styles himself Chr<strong>is</strong>t's vicegerent,d<strong>is</strong>playing a magnificence that no emperor can equal. Is th<strong>is</strong> being like thepoor Jesus, or the humble Peter? He <strong>is</strong>, say they, the lord of the world! ButChr<strong>is</strong>t, whose vicar he boasts of being, has said, 'My kingdom <strong>is</strong> not of th<strong>is</strong>world.' Can the dominions of a vicar extend beyond those of h<strong>is</strong> superior?"–D'Aubigne, b. 6, ch. 3.He wrote thus of the universities: "I am much afraid that the universitieswill prove to be the great gates of hell, unless they diligently labor inexplaining the Holy Scriptures, and engraving them in the hearts of youth. Iadv<strong>is</strong>e no one to place h<strong>is</strong> child where the Scriptures do not reignparamount. Every institution in which men are not unceasingly occupiedwith the word of God must become corrupt." Ibid., b. 6, ch. 3.

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