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The Great Controversy - Righteousness is Love

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88them maledictions from all classes. Yet their firmness was unshaken.Forced to find refuge in the woods and caves, they still assembled to readGod's word and unite in H<strong>is</strong> worship.Through messengers secretly sent out into different countries, they learnedthat here and there were "<strong>is</strong>olated confessors of the truth, a few in th<strong>is</strong> cityand a few in that, the object, like themselves, of persecution; and that amidthe mountains of the Alps was an ancient church, resting on the foundationsof Scripture, and protesting against the idolatrous corruptions of Rome."–Wylie, b. 3, ch. 19. Th<strong>is</strong> intelligence was received with great joy, and acorrespondence was opened with the Waldensian Chr<strong>is</strong>tians.Steadfast to the gospel, the Bohemians waited through the night of theirpersecution, in the darkest hour still turning their eyes toward the horizonlike men who watch for the morning. "<strong>The</strong>ir lot was cast in evil days, but . .. they remembered the words first uttered by Huss, and repeated by Jerome,that a century must revolve before the day should break. <strong>The</strong>se were to theTaborites [Hussites] what the words of Joseph were to the tribes in thehouse of bondage: `I die, and God will surely v<strong>is</strong>it you, and bring youout.'"– Ibid., b. 3, ch. 19. "<strong>The</strong> closing period of the fifteenth centurywitnessed the slow but sure increase of the churches of the Brethren.Although far from being unmolested, they yet enjoyed comparative rest. Atthe commencement of the sixteenth century their churches numbered twohundred in Bohemia and Moravia."–Ezra Hall Gillett, Life and Times ofJohn Huss, vol. 2, p. 570. "So goodly was the remnant which, escaping thedestructive fury of fire and sword, was permitted to see the dawning of thatday which Huss had foretold."–Wylie, b. 3, ch. 19.

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