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The Great Controversy - Righteousness is Love

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278God and my neighbor in my heart, and the Bible <strong>is</strong> in my hand."–W.H.D.Adams, In Perils Oft, page 192. <strong>The</strong> Bible in Hebrew and Engl<strong>is</strong>h hecarried with him wherever he went. Of one of h<strong>is</strong> later journeys he says: "I .. . kept the Bible open in my hand. I felt my power was in the Book, andthat its might would sustain me." Ibid., page 201.Thus he persevered in h<strong>is</strong> labors until the message of the judgment had beencarried to a large part of the habitable globe. Among Jews, Turks, Parsees,Hindus, and many other nationalities and races he d<strong>is</strong>tributed the word ofGod in these various tongues and everywhere heralded the approachingreign of the Messiah.In h<strong>is</strong> travels in Bokhara he found the doctrine of the Lord's soon comingheld by a remote and <strong>is</strong>olated people. <strong>The</strong> Arabs of Yemen, he says, "are inpossession of a book called Seera, which gives notice of the second comingof Chr<strong>is</strong>t and H<strong>is</strong> reign in glory; and they expect great events to take placein the year 1840." Journal of the Rev. Joseph Wolff, page 377. "In Yemen . .. I spent six days with the children of Rechab. <strong>The</strong>y drink no wine, plant novineyard, sow no seed, and live in tents, and remember good old Jonadab,the son of Rechab; and I found in their company children of Israel, of thetribe of Dan, . . . who expect, with the children of Rechab, the speedyarrival of the Messiah in the clouds of heaven." Ibid., page 389.A similar belief was found by another m<strong>is</strong>sionary to ex<strong>is</strong>t in Tatary. A Tatarpriest put the question to the m<strong>is</strong>sionary as to when Chr<strong>is</strong>t would come thesecond time. When the m<strong>is</strong>sionary answered that he knew nothing about it,the priest seemed greatly surpr<strong>is</strong>ed at such ignorance in one who professedto be a Bible teacher, and stated h<strong>is</strong> own belief, founded on prophecy, thatChr<strong>is</strong>t would come about 1844.As early as 1826 the advent message began to be preached in England. <strong>The</strong>movement here did not take so definite a form as in America; the exact timeof the advent was not so generally taught, but the great truth of Chr<strong>is</strong>t's sooncoming in power and glory was extensively proclaimed. And th<strong>is</strong> notamong the d<strong>is</strong>senters and nonconform<strong>is</strong>ts only. Mourant Brock, an Engl<strong>is</strong>hwriter, states that about seven hundred min<strong>is</strong>ters of the Church of Englandwere engaged in preaching "th<strong>is</strong> gospel of the kingdom." <strong>The</strong> messagepointing to 1844 as the time of the Lord's coming was also given in <strong>Great</strong>Britain. Advent publications from the United States were widely circulated.Books and journals were republ<strong>is</strong>hed in England. And in 1842 RobertWinter, an Engl<strong>is</strong>hman by birth, who had received the advent faith inAmerica, returned to h<strong>is</strong> native country to herald the coming of the Lord.

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