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The Great Controversy - Righteousness is Love

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59the great struggle for civil and religious liberty. While he could wield theweapons drawn from the word of God, he had acquired the intellectuald<strong>is</strong>cipline of the schools, and he understood the tactics of the schoolmen.<strong>The</strong> power of h<strong>is</strong> genius and the extent and thoroughness of h<strong>is</strong> knowledgecommanded the respect of both friends and foes. H<strong>is</strong> adherents saw withsat<strong>is</strong>faction that their champion stood foremost among the leading minds ofthe nation; and h<strong>is</strong> enemies were prevented from casting contempt upon thecause of reform by exposing the ignorance or weakness of its supporter.While Wycliffe was still at college, he entered upon the study of theScriptures. In those early times, when the Bible ex<strong>is</strong>ted only in the ancientlanguages, scholars were enabled to find their way to the fountain of truth,which was closed to the uneducated classes. Thus already the way had beenprepared for Wycliffe's future work as a Reformer. Men of learning hadstudied the word of God and had found the great truth of H<strong>is</strong> free gracethere revealed. In their teachings they had spread a knowledge of th<strong>is</strong> truth,and had led others to turn to the living oracles.When Wycliffe's attention was directed to the Scriptures, he entered upontheir investigation with the same thoroughness which had enabled him tomaster the learning of the schools. Heretofore he had felt a great want,which neither h<strong>is</strong> scholastic studies nor the teaching of the church couldsat<strong>is</strong>fy. In the word of God he found that which he had before sought invain. Here he saw the plan of salvation revealed and Chr<strong>is</strong>t set forth as theonly advocate for man. He gave himself to the service of Chr<strong>is</strong>t anddetermined to proclaim the truths he had d<strong>is</strong>covered.Like after Reformers, Wycliffe did not, at the opening of h<strong>is</strong> work, foreseewhither it would lead him. He did not set himself deliberately in oppositionto Rome. But devotion to truth could not but bring him in conflict withfalsehood. <strong>The</strong> more clearly he d<strong>is</strong>cerned the errors of the papacy, the moreearnestly he presented the teaching of the Bible. He saw that Rome hadforsaken the word of God for human tradition; he fearlessly accused thepriesthood of having ban<strong>is</strong>hed the Scriptures, and demanded that the Biblebe restored to the people and that its authority be again establ<strong>is</strong>hed in thechurch. He was an able and earnest teacher and an eloquent preacher, andh<strong>is</strong> daily life was a demonstration of the truths he preached. H<strong>is</strong> knowledgeof the Scriptures, the force of h<strong>is</strong> reasoning, the purity of h<strong>is</strong> life, and h<strong>is</strong>unbending courage and integrity won for him general esteem andconfidence. Many of the people had become d<strong>is</strong>sat<strong>is</strong>fied with their formerfaith as they saw the iniquity that prevailed in the Roman Church, and they

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