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The Great Controversy - Righteousness is Love

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321will pray the Father for you: for the Father Himself loveth you." John 16:26,27. God was "in Chr<strong>is</strong>t, reconciling the world unto Himself." 2 Corinthians5:19. And in the min<strong>is</strong>tration in the sanctuary above, "the counsel of peaceshall be between <strong>The</strong>m both." "God so loved the world, that He gave H<strong>is</strong>only-begotten Son, that whosoever believeth in Him should not per<strong>is</strong>h, buthave everlasting life." John 3:16.<strong>The</strong> question, What <strong>is</strong> the sanctuary? <strong>is</strong> clearly answered in the Scriptures.<strong>The</strong> term "sanctuary," as used in the Bible, refers, first, to the tabernaclebuilt by Moses, as a pattern of heavenly things; and, secondly, to the "truetabernacle" in heaven, to which the earthly sanctuary pointed. At the deathof Chr<strong>is</strong>t the typical service ended. <strong>The</strong> "true tabernacle" in heaven <strong>is</strong> thesanctuary of the new covenant. And as the prophecy of Daniel 8:14 <strong>is</strong>fulfilled in th<strong>is</strong> d<strong>is</strong>pensation, the sanctuary to which it refers must be thesanctuary of the new covenant. At the termination of the 2300 days, in1844, there had been no sanctuary on earth for many centuries. Thus theprophecy, "Unto two thousand and three hundred days; then shall thesanctuary be cleansed," unquestionably points to the sanctuary in heaven.But the most important question remains to be answered: What <strong>is</strong> thecleansing of the sanctuary? That there was such a service in connection withthe earthly sanctuary <strong>is</strong> stated in the Old Testament Scriptures. But canthere be anything in heaven to be cleansed? In Hebrews 9 the cleansing ofboth the earthly and the heavenly sanctuary <strong>is</strong> plainly taught. "Almost allthings are by the law purged with blood; and without shedding of blood <strong>is</strong>no rem<strong>is</strong>sion. It was therefore necessary that the patterns of things in theheavens should be purified with these [the blood of animals]; but theheavenly things themselves with better sacrifices than these" (Hebrews9:22, 23), even the precious blood of Chr<strong>is</strong>t.<strong>The</strong> cleansing, both in the typical and in the real service, must beaccompl<strong>is</strong>hed with blood: in the former, with the blood of animals; in thelatter, with the blood of Chr<strong>is</strong>t. Paul states, as the reason why th<strong>is</strong> cleansingmust be performed with blood, that without shedding of blood <strong>is</strong> norem<strong>is</strong>sion. Rem<strong>is</strong>sion, or putting away of sin, <strong>is</strong> the work to beaccompl<strong>is</strong>hed. But how could there be sin connected with the sanctuary,either in heaven or upon the earth? Th<strong>is</strong> may be learned by reference to thesymbolic service; for the priests who officiated on earth, served "unto theexample and shadow of heavenly things." Hebrews 8:5.<strong>The</strong> min<strong>is</strong>tration of the earthly sanctuary cons<strong>is</strong>ted of two div<strong>is</strong>ions; thepriests min<strong>is</strong>tered daily in the holy place, while once a year the high priest

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