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The Great Controversy - Righteousness is Love

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421And how utterly revolting <strong>is</strong> the belief that as soon as the breath leaves thebody the soul of the impenitent <strong>is</strong> consigned to the flames of hell! To whatdepths of angu<strong>is</strong>h must those be plunged who see their friends passing tothe grave unprepared, to enter upon an eternity of woe and sin! Many havebeen driven to insanity by th<strong>is</strong> harrowing thought.What say the Scriptures concerning these things? David declares that man <strong>is</strong>not conscious in death. "H<strong>is</strong> breath goeth forth, he returneth to h<strong>is</strong> earth; inthat very day h<strong>is</strong> thoughts per<strong>is</strong>h." Psalm 146:4. Solomon bears the sametestimony: "<strong>The</strong> living know that they shall die: but the dead know notanything." "<strong>The</strong>ir love, and their hatred, and their envy, <strong>is</strong> now per<strong>is</strong>hed;neither have they any more a portion forever in anything that <strong>is</strong> done underthe sun." "<strong>The</strong>re <strong>is</strong> no work, nor device, nor knowledge, nor w<strong>is</strong>dom, in thegrave, whither thou goest." Ecclesiastes 9:5, 6, 10.When, in answer to h<strong>is</strong> prayer, Hezekiah's life was prolonged fifteen years,the grateful king rendered to God a tribute of pra<strong>is</strong>e for H<strong>is</strong> great mercy. Inth<strong>is</strong> song he tells the reason why he thus rejoices: "<strong>The</strong> grave cannot pra<strong>is</strong>e<strong>The</strong>e, death cannot celebrate <strong>The</strong>e: they that go down into the pit cannothope for Thy truth. <strong>The</strong> living, the living, he shall pra<strong>is</strong>e <strong>The</strong>e, as I do th<strong>is</strong>day." Isaiah 38:18, 19. Popular theology represents the righteous dead as inheaven, entered into bl<strong>is</strong>s and pra<strong>is</strong>ing God with an immortal tongue; butHezekiah could see no such glorious prospect in death. With h<strong>is</strong> wordsagrees the testimony of the psalm<strong>is</strong>t: "In death there <strong>is</strong> no remembrance of<strong>The</strong>e: in the grave who shall give <strong>The</strong>e thanks?" "<strong>The</strong> dead pra<strong>is</strong>e not theLord, neither any that go down into silence." Psalms 6:5; 115:17.Peter on the Day of Pentecost declared that the patriarch David "<strong>is</strong> bothdead and buried, and h<strong>is</strong> sepulcher <strong>is</strong> with us unto th<strong>is</strong> day." "For David <strong>is</strong>not ascended into the heavens." Acts 2:29, 34. <strong>The</strong> fact that David remainsin the grave until the resurrection proves that the righteous do not go toheaven at death. It <strong>is</strong> only through the resurrection, and by virtue of the factthat Chr<strong>is</strong>t has r<strong>is</strong>en, that David can at last sit at the right hand of God.And said Paul: "If the dead r<strong>is</strong>e not, then <strong>is</strong> not Chr<strong>is</strong>t ra<strong>is</strong>ed: and if Chr<strong>is</strong>tbe not ra<strong>is</strong>ed, your faith <strong>is</strong> vain; ye are yet in your sins. <strong>The</strong>n they alsowhich are fallen asleep in Chr<strong>is</strong>t are per<strong>is</strong>hed." I Corinthians 15:16-18. Iffor four thousand years the righteous had gone directly to heaven at death,how could Paul have said that if there <strong>is</strong> no resurrection, "they also whichare fallen asleep in Chr<strong>is</strong>t are per<strong>is</strong>hed"? No resurrection would benecessary.

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