The Great Controversy - Righteousness is Love

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448supremacy. Let the principle once be established in the United States thatthe church may employ or control the power of the state; that religiousobservances may be enforced by secular laws; in short, that the authority ofchurch and state is to dominate the conscience, and the triumph of Rome inthis country is assured.God's word has given warning of the impending danger; let this beunheeded, and the Protestant world will learn what the purposes of Romereally are, only when it is too late to escape the snare. She is silentlygrowing into power. Her doctrines are exerting their influence in legislativehalls, in the churches, and in the hearts of men. She is piling up her loftyand massive structures in the secret recesses of which her formerpersecutions will be repeated. Stealthily and unsuspectedly she isstrengthening her forces to further her own ends when the time shall comefor her to strike. All that she desires is vantage ground, and this is alreadybeing given her. We shall soon see and shall feel what the purpose of theRoman element is. Whoever shall believe and obey the word of God willthereby incur reproach and persecution.
44936The Impending ConflictFrom the very beginning of the great controversy in heaven it has beenSatan's purpose to overthrow the law of God. It was to accomplish this thathe entered upon his rebellion against the Creator, and though he was castout of heaven he has continued the same warfare upon the earth. To deceivemen, and thus lead them to transgress God's law, is the object which he hassteadfastly pursued. Whether this be accomplished by casting aside the lawaltogether, or by rejecting one of its precepts, the result will be ultimatelythe same. He that offends "in one point," manifests contempt for the wholelaw; his influence and example are on the side of transgression; he becomes"guilty of all." James 2:10.In seeking to cast contempt upon the divine statutes, Satan has perverted thedoctrines of the Bible, and errors have thus become incorporated into thefaith of thousands who profess to believe the Scriptures. The last greatconflict between truth and error is but the final struggle of the long-standingcontroversy concerning the law of God. Upon this battle we are nowentering–a battle between the laws of men and the precepts of Jehovah,between the religion of the Bible and the religion of fable and tradition.The agencies which will unite against truth and righteousness in this contestare now actively at work. God's holy word, which has been handed down tous at such a cost of suffering and blood, is but little valued. The Bible iswithin the reach of all, but there are few who really accept it as the guide oflife. Infidelity prevails to an alarming extent, not in the world merely, but inthe church. Many have come to deny doctrines which are the very pillars ofthe Christian faith. The great facts of creation as presented by the inspiredwriters, the fall of man, the atonement, and the perpetuity of the law of God,are practically rejected, either wholly or in part, by a large share of theprofessedly Christian world. Thousands who pride themselves upon theirwisdom and independence regard it as an evidence of weakness to placeimplicit confidence in the Bible; they think it a proof of superior talent andlearning to cavil at the Scriptures and to spiritualize and explain away theirmost important truths. Many ministers are teaching their people, and manyprofessors and teachers are instructing their students, that the law of Godhas been changed or abrogated; and those who regard its requirements as
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The Lighthouse Digital LibraryThe G
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iiianother. And as several writers
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vicoming, "without spot, and blamel
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viiiContents1. The Destruction of J
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101The Destruction of Jerusalem"If
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12to them by His messengers, rising
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14and blood; His heart was moved wi
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16Great had lavished upon it both R
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18from their enemies. "Therefore,"
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20no complaint escaped his lips. To
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22entranced, he looked from the cre
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24The Jews had forged their own fet
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26in traffic, in money-making; when
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28to be torn by dogs. Their punishm
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30insinuating himself into the chur
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32unity could be secured only by th
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34therefore awakens no opposition.
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36kingdoms of the world and the glo
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38In the early part of the fourth c
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40Those were days of peril for the
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42bring pardon and peace, and who t
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44committing adultery, they break o
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46England, found refuge in Scotland
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48The law of God was trampled in th
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50tillable land among the mountains
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52understood their work and faithfu
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54nothing to recommend themselves t
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56witnessed for the truth. But the
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585John WycliffeBefore the Reformat
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60hailed with unconcealed joy the t
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62Wycliffe began to write and publi
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64Wycliffe, like his Master, preach
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66Wycliffe appealed from the synod
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68Wycliffe fully expected that his
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70truth, proscribed and tortured, c
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72most valuable of possessions, sou
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74terror to a people who looked upo
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76The schism in the church still co
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78conjure thee, by the mercy of our
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80priestly robe, he said: "Our Lord
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82gave way, and he consented to sub
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84His words were interrupted. The p
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86money, and munitions of war were
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88them maledictions from all classe
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90upon going from home to school in
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92words made a deep impression upon
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94But light and darkness cannot har
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96save the sinner. The grace of Chr
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98Luther trembled as he looked upon
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100brilliancy of his talents was no
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102from one to another in utter cha
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104were received as the word of lif
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106forever. In the presence of a cr
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1088Luther Before the DietA new emp
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110principalities of Christendom. "
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112A committee was at once appointe
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114emperors, and kings. Luther made
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116world. The pope had condemned hi
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118before him, he lifted his right
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120character, his peace and joy of
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122proceedings against him could be
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124up his own judgment against that
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126friends the elector's purpose wa
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1289The Swiss ReformerIn the choice
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130He submitted himself to the Bibl
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132desirous of preventing any innov
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134But the influence of the reform
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136disappearance, took heart again,
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138fruits of the conference reveale
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140A few men, deeply affected by th
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142would protect me, I would not go
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144"possesses the true faith, altho
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146The priests were alarmed at the
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148In vain both ecclesiastical and
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150prohibition, thousands flocked t
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152thousands who, in pursuance of t
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154powers of hell, while all the hu
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156church and state. To quiet the d
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158God's faithful servants were not
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16012The French ReformationThe Prot
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162speaking against the pope."-Wyli
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164was indeed by the Romanists of F
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1661793 the base example of stiflin
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168did not receive consecration, no
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170Here for a few months he remaine
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172plotting to massacre the Catholi
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174die for the Catholic religion!"-
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176stop the work, and the superstit
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178At this time great perils surrou
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180city of their adoption by their
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182The teachings of Luther found a
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184to Scandinavia. The publication
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186and maintained the great Protest
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188A new purpose now took possessio
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190the corn of good doctrine, as Sa
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192Himself, explains the same more
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194Wesley and his associates were l
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196He continued his strict and self
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198The Methodists of those early da
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200come unto the knowledge of the t
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202through his labors had been lift
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204rejoice over them, and make merr
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206It had been Rome's policy, under
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208The "Church in the Desert," the
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210ever acted in the face of a nati
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212were hurrying France on to ruin.
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214flourished in the decaying natio
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216by a concession of the king, the
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218steadfast purpose is to bring wo
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220Concerning the two witnesses the
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22216The Pilgrim FathersThe English
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224to them." -J. Brown, The Pilgrim
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226the parish church. To compel men
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228But continually increasing numbe
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23017Heralds of the MorningOne of t
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232glory of the Lord shall be revea
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234first of the signs to precede th
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236their labor in the fields; the c
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238advent. There would be, as in th
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240actual proclamation of the gospe
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242Lord appears, declaring the good
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24418An American ReformerAn Upright
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246other reading, and applied my he
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248trumpet shall sound, and the dea
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250dispensation. Miller accepted th
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252"And He shall confirm the covena
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254Scriptures in demonstration of i
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256of a large family, but as they w
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258William Miller possessed strong
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260From age to age the warnings whi
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262temporal object. The Spirit of G
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26419Light Through DarknessThe work
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266had been set upon the anticipate
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268Thus the death of Christ-the ver
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270power from on high was given and
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272enable them to discern their tru
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274can we look for the advent of ou
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276One, and to point them to His fi
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278God and my neighbor in my heart,
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280Bengel's writings have been spre
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282The movement was chiefly among t
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284hearts softened and subdued they
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286explanation, and the words "No m
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28821A Warning RejectedIn preaching
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290far between' cases of true conve
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292it was to refute the arguments d
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294announcing the fall of Babylon m
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296Alas, to what a fearful extent i
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298from even reproach.... Apostasy,
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300work. When those that "believed
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302vision-a tarrying time-is presen
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304About this time, fanaticism bega
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306not content with misrepresenting
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308In the parable of Matthew 25 the
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310melted the heart as His blessing
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312and heart searching, of renounci
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314upon their pathway, and they had
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316especially to the Jews. At the e
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318Turning again to the book of Heb
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320mercy into which angels desire t
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322performed a special work of aton
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324which Christ entered at His asce
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32624In the Holy of HoliesThe subje
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328thing." Ephesians 5:27. Then she
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330This work of examination of char
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332that they might receive the pard
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334settled in heaven." "All His com
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336Says the psalmist: "Know ye that
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338At this point another symbol is
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340Such action would be directly co
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342alliance, and universal creed!"-
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344Union. One of these works acknow
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346In the issue of the contest all
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348Again, the command is given: "Cr
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350authority and rests upon no huma
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352He led the children of Israel fr
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354Christ greater riches than the t
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356were seen in souls who shrank no
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358It is a neglect of these truths
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360The first step in reconciliation
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362Christ Jesus." Philippians 3:13,
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364one of the least of these comman
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366The world is given up to self-in
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368witnessed. This is why there is
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370In the typical service only thos
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372As the books of record are opene
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374In the typical service the high
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376Those who would share the benefi
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378looking forward to that time, de
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380the creation of all heavenly bei
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382his error. The spirit of discont
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384demonstrate the nature of his cl
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386pay him homage, his presumptuous
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388tomb, that "through death He mig
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390would continue the captive of Sa
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392Conformity to worldly customs co
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39431Agency of Evil SpiritsThe conn
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396in his warfare against the divin
Page 398 and 399: 398possessed the spirit of divinati
Page 400 and 401: 40032Snares of SatanThe great contr
Page 402 and 403: 402The vague and fanciful interpret
Page 404 and 405: 404him. By arousing the same discon
Page 406 and 407: 406benevolence; and since these are
Page 408 and 409: 408guide men into all truth. And up
Page 410 and 411: 41033The First Great DeceptionWith
Page 412 and 413: 412sentence, "The soul that sinneth
Page 414 and 415: 414It is beyond the power of the hu
Page 416 and 417: 416living son, self-banished throug
Page 418 and 419: 418because He is worthy of love. He
Page 420 and 421: 420salvation, all are to be brought
Page 422 and 423: 422The martyr Tyndale, referring to
Page 424 and 425: 424part of the Roman dunghill of de
Page 426 and 427: 426When they have been led to belie
Page 428 and 429: 428nature of man himself as the onl
Page 430 and 431: 430which the priests and elders put
Page 432 and 433: 432purify their souls through obedi
Page 434 and 435: 43435Liberty of Conscience Threaten
Page 436 and 437: 436surrounds them. He will reveal t
Page 438 and 439: 438revere the law, so do Romanists
Page 440 and 441: 440of man is not come to destroy me
Page 442 and 443: 442following in the steps of papist
Page 444 and 445: 444advocate of Sunday, who about th
Page 446 and 447: 446be repeated as Roman Catholics a
Page 450 and 451: 450still valid, to be literally obe
Page 452 and 453: 452others into the practice of frau
Page 454 and 455: 454The line of distinction between
Page 456 and 457: 456be seeking to promote the stabil
Page 458 and 459: 45837The Scriptures a Safeguard"To
Page 460 and 461: 460His disciples. These opponents o
Page 462 and 463: 462However strong may be his convic
Page 464 and 465: 464mysteries and arrive at truth un
Page 466 and 467: 46638The Final Warning"I saw anothe
Page 468 and 469: 468Heretofore those who presented t
Page 470 and 471: 470nearly the same light; and when
Page 472 and 473: 472since the Reformation of the six
Page 474 and 475: 47439The Time of Trouble"At that ti
Page 476 and 477: 476was brought against Christ by th
Page 478 and 479: 478As Satan influenced Esau to marc
Page 480 and 481: 480Jacob's history is also an assur
Page 482 and 483: 482to the divine model. None can ne
Page 484 and 485: 484will thank God for "the munition
Page 486 and 487: 486every place; they shall cast the
Page 488 and 489: 488their flight from the cities and
Page 490 and 491: 490The eye of God, looking down the
Page 492 and 493: 492and triumphant, is heard, saying
Page 494 and 495: 494removed, and though the mountain
Page 496 and 497: 496The King of kings descends upon
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498length and breadth of the earth
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500As they gather about the great w
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502calumny. They followed Him throu
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50441Desolation of the Earth"Her si
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506worshiped for their talents and
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508Leviticus 16:21. In like manner,
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510oppressor ceased! . . . Jehovah
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512under his banner and through the
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514majesty and power, the King of k
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516It is now evident to all that th
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518view, the whole universe, both l
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520While the earth was wrapped in t
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522it." Saith the Lord: "I will rej
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524APPENDIXGENERAL NOTESORIGINAL TE
Page 526 and 527:
526THIS WAS THE CASE FOR A TIME, IT
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528AND THE DIVIDING OF TIME" (DANIE
Page 530 and 531:
530COMMONLY MADE BY ADDING NEW MATT
Page 532 and 533:
532THE CATHOLIC ENCYCLOPEDIA, VOL.
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534A CLASSIC WRITTEN BY ONE OF THE
Page 536 and 537:
536COUNCIL OF CONSTANCE (WASHINGTON
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538739; J. G. LORIMER, AN HISTORICA
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540WHICH THE AUTHOR ENDEAVORED TO A
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542SOCIETIES FORMED BY THE BRITISH
Page 544 and 545:
544FOR THE LATTER CHAPTER, UNDER TH
Page 546 and 547:
546THE SAVIOUR WERE SO IGNORANT OF
Page 548 and 549:
548ARE THREE ONLY IN THE ORDER OF T
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