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The Great Controversy - Righteousness is Love

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169was to triumph in France. She resolved that the reformed faith should bepreached in Par<strong>is</strong>. During the absence of the king, she ordered a Protestantmin<strong>is</strong>ter to preach in the churches of the city. Th<strong>is</strong> being forbidden by thepapal dignitaries, the princess threw open the palace. An apartment wasfitted up as a chapel, and it was announced that every day, at a specifiedhour, a sermon would be preached, and the people of every rank and stationwere invited to attend. Crowds flocked to the service. Not only the chapel,but the antechambers and halls were thronged. Thousands every dayassembled–nobles, statesmen, lawyers, merchants, and art<strong>is</strong>ans. <strong>The</strong> king,instead of forbidding the assemblies, ordered that two of the churches ofPar<strong>is</strong> should be opened. Never before had the city been so moved by theword of God. <strong>The</strong> spirit of life from heaven seemed to be breathed upon thepeople. Temperance, purity, order, and industry were taking the place ofdrunkenness, licentiousness, strife, and idleness.But the hierarchy were not idle. <strong>The</strong> king still refused to interfere to stop thepreaching, and they turned to the populace. No means were spared to excitethe fears, the prejudices, and the fanatic<strong>is</strong>m of the ignorant and superstitiousmultitude. Yielding blindly to her false teachers, Par<strong>is</strong>, like Jerusalem ofold, knew not the time of her v<strong>is</strong>itation nor the things which belonged untoher peace. For two years the word of God was preached in the capital; but,while there were many who accepted the gospel, the majority of the peoplerejected it. Franc<strong>is</strong> had made a show of toleration, merely to serve h<strong>is</strong> ownpurposes, and the pap<strong>is</strong>ts succeeded in regaining the ascendancy. Again thechurches were closed, and the stake was set up.Calvin was still in Par<strong>is</strong>, preparing himself by study, meditation, and prayerfor h<strong>is</strong> future labors, and continuing to spread the light. At last, however,suspicion fastened upon him. <strong>The</strong> authorities determined to bring him to theflames. Regarding himself as secure in h<strong>is</strong> seclusion, he had no thought ofdanger, when friends came hurrying to h<strong>is</strong> room with the news that officerswere on their way to arrest him. At that instant a loud knocking was heardat the outer entrance. <strong>The</strong>re was not a moment to be lost. Some of h<strong>is</strong>friends detained the officers at the door, while others ass<strong>is</strong>ted the Reformerto let himself down from a window, and he rapidly made h<strong>is</strong> way to theoutskirts of the city. Finding shelter in the cottage of a laborer who was afriend to the reform, he d<strong>is</strong>gu<strong>is</strong>ed himself in the garments of h<strong>is</strong> host, and,houldering a hoe, started on h<strong>is</strong> journey. Traveling southward, he againfound refuge in the dominions of Margaret. (See D'Aubigne, H<strong>is</strong>tory of theReformation in Europe in the Time of Calvin, b. 2, ch. 30.)

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