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The Great Controversy - Righteousness is Love

The Great Controversy - Righteousness is Love

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201holy: we lay hold of th<strong>is</strong> gospel, of these glad tidings; it <strong>is</strong> done unto usaccording to our faith; and 'the righteousness of the law <strong>is</strong> fulfilled in us,'through faith which <strong>is</strong> in Chr<strong>is</strong>t Jesus. . . ."In the highest rank of the enemies of the gospel of Chr<strong>is</strong>t," said Wesley,"are they who openly and explicitly 'judge the law' itself, and 'speak evil ofthe law;' who teach men to break (to d<strong>is</strong>solve, to loose, to untie theobligation of) not one only, whether of the least or of the greatest, but all thecommandments at a stroke. . . . <strong>The</strong> most surpr<strong>is</strong>ing of all the circumstancesthat attend th<strong>is</strong> strong delusion, <strong>is</strong> that they who are given up to it, reallybelieve that they honor Chr<strong>is</strong>t by overthrowing H<strong>is</strong> law, and that they aremagnifying H<strong>is</strong> office while they are destroying H<strong>is</strong> doctrine! Yea, theyhonor Him just as Judas did when he said, 'Hail, Master, and k<strong>is</strong>sed Him.'And He may as justly say to every one of them, 'Betrayest thou the Son ofman with a k<strong>is</strong>s? It <strong>is</strong> no other than betraying Him with a k<strong>is</strong>s, to talk of H<strong>is</strong>blood, and take away H<strong>is</strong> crown; to set light by any part of H<strong>is</strong> law, underpretense of advancing H<strong>is</strong> gospel. Nor indeed can anyone escape th<strong>is</strong>charge, who preaches faith in any such a manner as either directly orindirectly tends to set aside any branch of obedience: who preaches Chr<strong>is</strong>tso as to d<strong>is</strong>annul, or weaken in any w<strong>is</strong>e, the least of the commandments ofGod." Ibid.To those who urged that "the preaching of the gospel answers all the ends ofthe law," Wesley replied: "Th<strong>is</strong> we utterly deny. It does not answer the veryfirst end of the law, namely, the convincing men of sin, the awakening thosewho are still asleep on the brink of hell." <strong>The</strong> apostle Paul declares that "bythe law <strong>is</strong> the knowledge of sin;" "and not until man <strong>is</strong> convicted of sin, willhe truly feel h<strong>is</strong> need of the atoning blood of Chr<strong>is</strong>t. . . . '<strong>The</strong>y that bewhole,' as our Lord Himself observes, 'need not a physician, but they thatare sick.' It <strong>is</strong> absurd, therefore, to offer a physician to them that are whole,or that at least imagine themselves so to be. You are first to convince themthat they are sick; otherw<strong>is</strong>e they will not thank you for your labor. It <strong>is</strong>equally absurd to offer Chr<strong>is</strong>t to them whose heart <strong>is</strong> whole, having neveryet been broken." Ibid., sermon 35.Thus while preaching the gospel of the grace of God, Wesley, like h<strong>is</strong>Master, sought to "magnify the law, and make it honorable." Faithfully didhe accompl<strong>is</strong>h the work given him of God, and glorious were the resultswhich he was permitted to behold. At the close of h<strong>is</strong> long life of more thanfourscore years–above half a century spent in itinerant min<strong>is</strong>try–h<strong>is</strong> avowedadherents numbered more than half a million souls. But the multitude that

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