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The Great Controversy - Righteousness is Love

The Great Controversy - Righteousness is Love

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152thousands who, in pursuance of th<strong>is</strong> arrangement, would have to yield uptheir lives in pop<strong>is</strong>h lands? Th<strong>is</strong> would have been to betray, at that supremehour, the cause of the gospel and the liberties of Chr<strong>is</strong>tendom."–Wylie, b. 9,ch. 15. Rather would they "sacrifice everything, even their states, theircrowns, and their lives."–D'Aubigne, b. 13, ch. 5."Let us reject th<strong>is</strong> decree," said the princes. "In matters of conscience themajority has no power." <strong>The</strong> deputies declared: "It <strong>is</strong> to the decree of 1526that we are indebted for the peace that the empire enjoys: its abolitionwould fill Germany with troubles and div<strong>is</strong>ions. <strong>The</strong> Diet <strong>is</strong> incompetent todo more than preserve religious liberty until the council meets." Ibid., b. 13,ch. 5. To protect liberty of conscience <strong>is</strong> the duty of the state, and th<strong>is</strong> <strong>is</strong> thelimit of its authority in matters of religion. Every secular government thatattempts to regulate or enforce religious observances by civil authority <strong>is</strong>sacrificing the very principle for which the evangelical Chr<strong>is</strong>tian so noblystruggled.<strong>The</strong> pap<strong>is</strong>ts determined to put down what they termed "daring obstinacy."<strong>The</strong>y began by endeavoring to cause div<strong>is</strong>ions among the supporters of theReformation and to intimidate all who had not openly declared in its favor.<strong>The</strong> representatives of the free cities were at last summoned before the Dietand required to declare whether they would accede to the terms of theproposition. <strong>The</strong>y pleaded for delay, but in vain. When brought to the test,nearly one half their number sided with the Reformers. Those who thusrefused to sacrifice liberty of conscience and the right of individualjudgment well knew that their position marked them for future critic<strong>is</strong>m,condemnation, and persecution. Said one of the delegates: "We must eitherdeny the word of God, or –be burnt." Ibid., b. 13, ch. 5.King Ferdinand, the emperor's representative at the Diet, saw that the decreewould cause serious div<strong>is</strong>ions unless the princes could be induced to acceptand sustain it. He therefore tried the art of persuasion, well knowing that toemploy force with such men would only render them the more determined.He "begged the princes to accept the decree, assuring them that the emperorwould be exceedingly pleased with them." But these faithful menacknowledged an authority above that of earthly rulers, and they answeredcalmly: "We will obey the emperor in everything that may contribute tomaintain peace and the honor of God." Ibid., b. 13, ch. 5.In the presence of the Diet the king at last announced to the elector and h<strong>is</strong>friends that the edict "was about to be drawn up in the form of an imperialdecree," and that "their only remaining course was to submit to the

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