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The Great Controversy - Righteousness is Love

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397which Chr<strong>is</strong>t had bestowed, and the divine Healer was entreated to depart.Th<strong>is</strong> was the result which Satan designed to secure. By casting the blame oftheir loss upon Jesus, he aroused the self<strong>is</strong>h fears of the people andprevented them from l<strong>is</strong>tening to H<strong>is</strong> words. Satan <strong>is</strong> constantly accusingChr<strong>is</strong>tians as the cause of loss, m<strong>is</strong>fortune, and suffering, instead ofallowing the reproach to fall where it belongs– upon himself and h<strong>is</strong> agents.But the purposes of Chr<strong>is</strong>t were not thwarted. He allowed the evil spirits todestroy the herd of swine as a rebuke to those Jews who were ra<strong>is</strong>ing theseunclean beasts for the sake of gain. Had not Chr<strong>is</strong>t restrained the demons,they would have plunged into the sea, not only the swine, but also theirkeepers and owners. <strong>The</strong> preservation of both the keepers and the ownerswas due alone to H<strong>is</strong> power, mercifully exerc<strong>is</strong>ed for their deliverance.Furthermore, th<strong>is</strong> event was permitted to take place that the d<strong>is</strong>ciples mightwitness the cruel power of Satan upon both man and beast. <strong>The</strong> Saviourdesired H<strong>is</strong> followers to have a knowledge of the foe whom they were tomeet, that they might not be deceived and overcome by h<strong>is</strong> devices. It wasalso H<strong>is</strong> will that the people of that region should behold H<strong>is</strong> power tobreak the bondage of Satan and release h<strong>is</strong> captives. And though JesusHimself departed, the men so marvelously delivered, remained to declarethe mercy of their Benefactor.Other instances of a similar nature are recorded in the Scriptures. <strong>The</strong>daughter of the Syrophoenician woman was grievously vexed with a devil,whom Jesus cast out by H<strong>is</strong> word. (Mark 7:26-30). "One possessed with adevil, blind, and dumb" (Matthew 12:22; a youth who had a dumb spirit,that ofttimes "cast him into the fire, and into the waters, to destroy him"(Mark 9:17-27); the maniac who, tormented by "a spirit of an unclean devil"(Luke 4:33-36), d<strong>is</strong>turbed the Sabbath quiet of the synagogue atCapernaum–all were healed by the compassionate Saviour. In nearly everyinstance, Chr<strong>is</strong>t addressed the demon as an intelligent entity, commandinghim to come out of h<strong>is</strong> victim and to torment him no more. <strong>The</strong> worshipersat Capernaum, beholding H<strong>is</strong> mighty power, "were all amazed, and spakeamong themselves, saying, What a word <strong>is</strong> th<strong>is</strong>! for with authority andpower He commandeth the unclean spirits, and they come out." Luke 4:36.Those possessed with devils are usually represented as being in a conditionof great suffering; yet there were exceptions to th<strong>is</strong> rule. For the sake ofobtaining supernatural power, some welcomed the satanic influence. <strong>The</strong>seof course had no conflict with the demons. Of th<strong>is</strong> class were those who

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