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The Great Controversy - Righteousness is Love

The Great Controversy - Righteousness is Love

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189not have been publ<strong>is</strong>hed. When Tyndale was afterward made a pr<strong>is</strong>oner, h<strong>is</strong>liberty was offered him on condition that he would reveal the names ofthose who had helped him meet the expense of printing h<strong>is</strong> Bibles. Hereplied that the b<strong>is</strong>hop of Durham had done more than any other person; forby paying a large price for the books left on hand, he had enabled him to goon with good courage.Tyndale was betrayed into the hands of h<strong>is</strong> enemies, and at one timesuffered impr<strong>is</strong>onment for many months. He finally witnessed for h<strong>is</strong> faithby a martyr's death; but the weapons which he prepared have enabled othersoldiers to do battle through all the centuries even to our time.Latimer maintained from the pulpit that the Bible ought to be read in thelanguage of the people. <strong>The</strong> Author of Holy Scripture, said he, "<strong>is</strong> GodHimself;" and th<strong>is</strong> Scripture partakes of the might and eternity of its Author."<strong>The</strong>re <strong>is</strong> no king, emperor, mag<strong>is</strong>trate, and ruler . . . but are bound to obey .. . H<strong>is</strong> holy word." "Let us not take any bywalks, but let God's word directus: let us not walk after . . . our forefathers, nor seek not what they did, butwhat they should have done."–Hugh Latimer, "First Sermon PreachedBefore King Edward VI."Barnes and Frith, the faithful friends of Tyndale, arose to defend the truth.<strong>The</strong> Ridleys and Cranmer followed. <strong>The</strong>se leaders in the Engl<strong>is</strong>hReformation were men of learning, and most of them had been highlyesteemed for zeal or piety in the Rom<strong>is</strong>h communion. <strong>The</strong>ir opposition tothe papacy was the result of their knowledge of the errors of the "holy see."<strong>The</strong>ir acquaintance with the mysteries of Babylon gave greater power totheir testimonies against her."Now I would ask a strange question," said Latimer. "Who <strong>is</strong> the mostdiligent b<strong>is</strong>hop and prelate in all England? . . . I see you l<strong>is</strong>tening andhearkening that I should name him. . . . I will tell you: it <strong>is</strong> the devil. . . . He<strong>is</strong> never out of h<strong>is</strong> diocese; call for him when you will, he <strong>is</strong> ever at home; .. . he <strong>is</strong> ever at h<strong>is</strong> plow. . . . Ye shall never find him idle, I warrant you. . . .Where the devil <strong>is</strong> resident, . . . there away with books, and up with candles;away with Bibles, and up with beads; away with the light of the gospel, andup with the light of candles, yea, at noondays; . . . down with Chr<strong>is</strong>t's cross,up with purgatory pickpurse; . . . away with clothing the naked, the poor,and impotent, up with decking of images and gay garn<strong>is</strong>hing of stocks andstones; up with man's traditions and h<strong>is</strong> laws, down with God's traditionsand H<strong>is</strong> most holy word. . . . O that our prelates would be as diligent to sow

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