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The Great Controversy - Righteousness is Love

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37929<strong>The</strong> Origin of EvilTo many minds the origin of sin and the reason for its ex<strong>is</strong>tence are a sourceof great perplexity. <strong>The</strong>y see the work of evil, with its terrible results of woeand desolation, and they question how all th<strong>is</strong> can ex<strong>is</strong>t under thesovereignty of One who <strong>is</strong> infinite in w<strong>is</strong>dom, in power, and in love. Here <strong>is</strong>a mystery of which they find no explanation. And in their uncertainty anddoubt they are blinded to truths plainly revealed in God's word and essentialto salvation. <strong>The</strong>re are those who, in their inquiries concerning the ex<strong>is</strong>tenceof sin, endeavor to search into that which God has never revealed; hencethey find no solution of their difficulties; and such as are actuated by ad<strong>is</strong>position to doubt and cavil seize upon th<strong>is</strong> as an excuse for rejecting thewords of Holy Writ. Others, however, fail of a sat<strong>is</strong>factory understanding ofthe great problem of evil, from the fact that tradition and m<strong>is</strong>interpretationhave obscured the teaching of the Bible concerning the character of God,the nature of H<strong>is</strong> government, and the principles of H<strong>is</strong> dealing with sin.It <strong>is</strong> impossible to explain the origin of sin so as to give a reason for itsex<strong>is</strong>tence. Yet enough may be understood concerning both the origin andthe final d<strong>is</strong>position of sin to make fully manifest the justice andbenevolence of God in all H<strong>is</strong> dealings with evil. Nothing <strong>is</strong> more plainlytaught in Scripture than that God was in no w<strong>is</strong>e responsible for theentrance of sin; that there was no arbitrary withdrawal of divine grace, nodeficiency in the divine government, that gave occasion for the upr<strong>is</strong>ing ofrebellion. Sin <strong>is</strong> an intruder, for whose presence no reason can be given. It <strong>is</strong>mysterious, unaccountable; to excuse it <strong>is</strong> to defend it. Could excuse for itbe found, or cause be shown for its ex<strong>is</strong>tence, it would cease to be sin. Ouronly definition of sin <strong>is</strong> that given in the word of God; it <strong>is</strong> "thetransgression of the law;" it <strong>is</strong> the outworking of a principle at war with thegreat law of love which <strong>is</strong> the foundation of the divine government.Before the entrance of evil there was peace and joy throughout the universe.All was in perfect harmony with the Creator's will. <strong>Love</strong> for God wassupreme, love for one another impartial. Chr<strong>is</strong>t the Word, the OnlyBegotten of God, was one with the eternal Father,–one in nature, incharacter, and in purpose,–the only being in all the universe that could enterinto all the counsels and purposes of God. By Chr<strong>is</strong>t the Father wrought in

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