Jiva

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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA M.M.NINAN CLASSIFYING MONISM Thus we can see the various ways of looking at monism. Thus effectively Monism is can be divided into three groups: , Absolute Monism can be divided into four groups; 6
MIND, MATTER AND GOD : JIVA, JADA AND ISVARA M.M.NINAN Among the early Greek philosophers, the Eleatics, and modern advaitic Hinduism asserts that sense- perception and the knowledge so gained is untrustworthy, and reason alone is reliable. Sense perceptions are nothing but interpretations of the sense experience by the perceiver. Thus they reached the conclusion that change, plurality, and origination do not really exist, and only that Being is one, immutable, and eternal who perceives. This being need not necessarily be identified with God. Hence it is often referred to as idealistic monism. Examples of this type of thinking is found in neo- Platonism, Spinoza and rational absolutism of Hegel. “There is one great question,” Lord Betrand Russel writes in 1911. “Can human beings know anything, and if so, what and how? This question is really the most essentially philosophical of all questions” (quoted in Slater 1994, 67). Besides idealistic Monism there is Monism of the materialistic type, which proclaims that there is but one reality, namely, matter, whether matter be an agglomerate of atoms, or a primitive, world-forming substance. There is another form of metaphysical Monism, which ascribe material and mental properties to an unified monad. 7
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origin of the MIND, MATTER AND GOD
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Prof. Madathilparampil Mammen Ninan
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Life, Legacy and the Theology of Dr
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Jiva

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