Jiva

MIND, MATTER AND GOD : JIVA, JADA AND ISVARA
M.M.NINAN
live within loka, in which they possess omniscience. This does not necessarily imply that
there is “nothing” outside, but only that our knowledge, even if omniscient in loka, can
not reach there.
There are three Jain doctrines of relativity used for logic and reasoning. These are:
Anekāntavāda, the "doctrine of non-exclusivity or multiple viewpoints”
syādvāda—the theory of conditioned predication and;
nayavāda—the theory of partial standpoints.
Anekāntavāda,
Anekāntavāda, the "doctrine of non-exclusivity or multiple viewpoints” was proposed by
Mahāvīra (599–527 BCE), the 24th Jain Tīrthankara. The basic teaching here is that
no finite being is able to comprehend the totality of the truth of existence of the infinte
cosmic realities. Hence truth and reality are perceived differently from diverse points of
view, and that no single point of view is the complete truth. This is presented with the
parable of the "blind men and an elephant" known as adhgajanyāyah.
Blind Men and the Elephant
Poem by John Godfrey Saxe (1816–1887)
It was six men of Indostan to learning much inclined,
Who went to see the Elephant (Though all of them were blind),
That each by observation might satisfy his mind
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