Jiva
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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA<br />
M.M.NINAN<br />
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Upādanā kārana (substantial or material cause) ). Upādanā kārana is always<br />
identical with its effect. For example out of clay, you can only produce a clay pot;<br />
hence the clay is the upādanā kārana or material cause and clay pot its effect.<br />
Wherever the effect is present, the cause is present and vice versa. The effect is<br />
always present in latent form in the material cause. For transforming the clay to<br />
pot, the potter, the wheel, the stick and other operating agents are required that<br />
are merely nimitta or instrumental cause or catalysts in transformation. The<br />
material cause always remains the clay. Hence the cause and effect are always<br />
entirely identical in nature. Potter cannot be the material cause of pot. If this<br />
were the case, then Potter might as well prepare the pot without any clay. But<br />
this is not so. Thus a clay pot can only be made from clay; gold ornaments can<br />
be made only from gold. Similarly the different modes of existence of a soul are a<br />
result of activities of soul itself. There cannot be any contradiction or exceptions.<br />
Nimitta kārana (instrumental cause)<br />
In such a scenario, Jains argue that the material cause of a living soul with cetana<br />
(conscious entity) is always the soul itself and cause of dead inert matter (non-cetana<br />
i.e. without any consciousness) is always the matter itself. If God is indeed the creator,<br />
then this is an impossible predication as the same cause will be responsible for two<br />
contradictory effects of cetana (life) and acetana (matter). This logically precludes an<br />
immaterial God (a conscious entity) from creating this Universe, which is made up of<br />
material substances.<br />
Thus Jainism does not support belief in a creator deity. According to Jain doctrine, the<br />
universe and its constituents—soul, matter, space, time, and principles of motion—have<br />
always existed. All the constituents and actions are governed by universal natural laws.<br />
It is not possible to create matter out of nothing and hence the sum total of matter in the<br />
universe remains the same (similar to law of conservation of mass). Jain text claims that<br />
the universe consists of <strong>Jiva</strong> (life force or souls), and Ajiva (lifeless objects).Similarly,<br />
the soul of each living being is unique and uncreated and has existed since<br />
beginningless time.<br />
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