Jiva

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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA M.M.NINAN should be understood as Brahman. 8. Brahman is distinct from the gross, subtle and causal bodies. He is the soul of all. He is the Inner Ruler of all. He is eternally free. He is without action, and without motion. 9, 10. Brahman cannot be defined. To define Brahman is to deny Brahman. The only adequate description of Brahman is a series of negatives. That is the reason why the Upanishads declare "Neti-Neti" "not this, not this." This is expressed in the formula: ∃x∀y and (y=x) for every element in the universe. That is the logician's formula for expressing the claim that exactly one entity exists. In the universe containing the whole cosmos, this entity is Brahman. If we define ∃x∀y (y=x) and if we find an object y such that ∃x∀y and (y= not x) then that entity do not really exist. Thus everything that we see as distinct and separate and other than Brahman is only an illusion and that do not exist in reality. This is Sankara’s Monism. The Brahman is unborn and uncreated. It does not create; It does not cause because It has no purpose or personality. In that sense the Monad is as good as non-existant. How could such an impersonal Brahman became a personal Brahman who caused the creation. There is no logical explanantion for it. ATMA SHATAKAM by Sankaracharya Mano Buddhi Ahankara Chitta Ninaham Nacha Shrotra Jihve Na Cha Ghrana Netre 106
MIND, MATTER AND GOD : JIVA, JADA AND ISVARA M.M.NINAN Nacha Vyoma Bhoomir Na Tejo Na Vayu Chidananda Rupa Shivoham Shivoham I am not mind, nor intellect, nor ego, nor the reflections of inner self (chitta). I am not the five senses. I am beyond that. I am not the ether, nor the earth, nor the fire, nor the wind (the five elements). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. Na Cha Prana Samjno Na Vai Pancha Vayu Na Va Saptadhatur Na Va Pancha Koshah Na Vak Pani Padau Na Chopastha Payu Chidananda Rupa Shivoham Shivoham Neither can I be termed as energy (prana), nor five types of breath (vayus),nor the seven material essences (Rasa: plasma, Rakta: blood, Mamsa: muscle, Medas: fat, Asthi: bone, Majja: marrow, Shukla: semen), nor the five coverings (pancha-kosha). Neither am I the five instruments of elimination, procreation, motion, grasping, or speaking. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. Na Me Dvesha Ragau Na Me Lobha Mohau Mado Naiva Me Naiva Matsarya Bhavah Na Dharmo Na Chartho Na Kamo Na Mokshah Chidananda Rupa Shivoham Shivoham I have no hatred or dislike, nor affiliation or liking, nor greed, nor delusion, nor pride or haughtiness, nor feelings of envy or jealousy. I have no duty (dharma), nor any money, nor any desire (kama), nor even liberation (moksha). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. Na Punyam Na Papam Na Saukhyam Na Dukham Na Mantro Na Teertham Na Vedo Na Yajnaha Aham Bhojanam Naiva Bhojyam Na Bhokta 107
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MIND, MATTER & GOD JIVA, JAGAT & IS
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FOREWORD I have started this study
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MIND, MATTER AND GOD : JIVA, JADA A
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Quantum Wave Model MIND, MATTER AND
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origin of the MIND, MATTER AND GOD
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Prof. Madathilparampil Mammen Ninan
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Life, Legacy and the Theology of Dr
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Jiva

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