Jiva

MIND, MATTER AND GOD : JIVA, JADA AND ISVARA
M.M.NINAN
2. The second possibility is that the Brahman is indeed inhomogenous allowing for
variations all forming part of the whole. Universe is not a hologram is certain.
They have different forms and different contents all together forming an organic
living Cosmos. Within the organic oneness is simply the oneness of substance,
oneness of purpose etc. This is in effect the Christian stand which is the Vishista
Advaita. If love is the essence of reality, then oneness cannot be a reality.
There has to be at least two within the oneness with some form on independence.
Now we can say “God is Love”
Experiences of the world depend on an individual creature's perceptive capacity.
Humans perceive a physical universe, precisely responsive to known laws of physics
through their five senses. Souls and angels have higher perceptive capacities than
humans and perceive the exact same universe as a differet realm with different
dimensions of existence and different senses. Their senses are not the same as we
have. We have in fact no idea of the laws of Physics of their dimensions The same
universe perceived with a different set of sense organs literally becomes a different
cosmos as such.
The Nirguna Brahman of Sankara is impersonal. In Sankara’s Advaita the Nirguna
Brahman becomes a personal God or Saguna Brahman only through its association
with Maya.
In Vaishnava theology, māyā is described as one of the nine shaktis of Vishnu.
Māyā became associated with sleep; and Vishnu's māyā is sleep which envelopes the
world when he awakes to destroy evil. In that sense the cosmos is nothing but the
dream of Brahman when he is asleep. Vishnu is represented as asleep on anantha
(eternity). Maya originally denoted the power of wizardry with which a god can make
human beings believe an illusion. Later the concept was extended to mean the
powerful force that creates the cosmic illusion by which we assume that the world we
experience is real. Maya is reflected on the individual level by human ignorance
(ajñāna) whereby a man mistakenly thinks of ’I’ and ‘you’, which is in reality identical
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