Jiva

More documents

Recommendations

Info

MIND, MATTER AND GOD : JIVA, JADA AND ISVARA M.M.NINAN The other way to visualize these realms is entirely abstract: 0. Imagine Ain, nothing: complete nothingness. No black, no space, no anything at all. Nothing. 00. Out of nothing emerges Ain Soph, no limit: empty, dark, endless space. 000. Only in this environment is it possible to cradle Ain Soph Aur, limitless light. The eternal space, or this eternal moment can now be flooded with light. Ein Sof in Hebrew means Endless. As the one to the zero of Ain, Ein Sof is the Absolute All to Ain's Absolute Nothing. Ain Sof Aur fills all in all and the source of all creation. So far we have the picture of God who has no properties who cannot be called a Person since he did not exist as Person. Personality is only expressed in terms of relationships. Once the Trinity of Ein, Ein Sof and Ein Sof Aur is formed God became a family. These were referred to in Jewish literature as Elohim in plural form of Eloah or as plural derivative of El. 164
MIND, MATTER AND GOD : JIVA, JADA AND ISVARA M.M.NINAN Ein Sof סוף)‏ ‏,(אין which is understood as the Deity prior to His self-manifestation in the creation of the spiritual and physical realms, single Infinite unity beyond any description or limitation. From the perspective of the emanated created realms, Creation takes place "Yesh me-Ayin" when "Something from Nothing" happened. From the Divine perspective, Creation takes place "Ayin me-Yesh" ("Nothing from Something"), as only God has absolute existence; Creation is dependent on the continuous flow of Divine life force, without which it would revert to nothingness. Since the 13th century, Ayin has been one of the most important words used in kabbalistic texts. If all was filled with God or If all there was was God, where could God create? 165
Page 2 and 3:
MIND, MATTER & GOD JIVA, JAGAT & IS
Page 4 and 5:
FOREWORD I have started this study
Page 6 and 7:
MIND, MATTER AND GOD : JIVA, JADA A
Page 8 and 9:
Page 10 and 11:
Page 12 and 13:
Page 14 and 15:
Page 16 and 17:
Page 18 and 19:
Page 20 and 21:
Page 22 and 23:
Quantum Wave Model MIND, MATTER AND
Page 24 and 25:
Page 26 and 27:
Page 28 and 29:
Page 30 and 31:
Page 32 and 33:
Page 34 and 35:
Page 36 and 37:
Page 38 and 39:
Page 40 and 41:
Page 42 and 43:
Page 44 and 45:
Page 46 and 47:
Page 48 and 49:
Page 50 and 51:
Page 52 and 53:
Page 54 and 55:
Page 56 and 57:
Page 58 and 59:
Page 60 and 61:
Page 62 and 63:
Page 64 and 65:
Page 66 and 67:
Page 68 and 69:
Page 70 and 71:
Page 72 and 73:
Page 74 and 75:
Page 76 and 77:
Page 78 and 79:
Page 80 and 81:
Page 82 and 83:
Page 84 and 85:
Page 86 and 87:
Page 88 and 89:
Page 90 and 91:
Page 92 and 93:
Page 94 and 95:
Page 96 and 97:
Page 98 and 99:
Page 100 and 101:
Page 102 and 103:
Page 104 and 105:
Page 106 and 107:
Page 108 and 109:
Page 110 and 111:
Page 112 and 113:
Page 114 and 115:
Page 116 and 117:
Page 118 and 119: MIND, MATTER AND GOD : JIVA, JADA A
Page 166 and 167: origin of the MIND, MATTER AND GOD
Page 214 and 215: Prof. Madathilparampil Mammen Ninan
Page 216: Life, Legacy and the Theology of Dr
show all

Jiva

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?