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Jiva

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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA<br />

M.M.NINAN<br />

Thus pure monism is a self destructing philosophy. It has the beauty of the Unified Field<br />

Theory. But unification can work only when the unified monad itself is complicated, not<br />

otherwise. It must be capable of transformation providing many distinguishable<br />

dimensions and variables.<br />

What then is the means of Mukthi? Hindusim arbitrarity define the purpose of life in<br />

terms of human perspective. However all forms agree that the ultimate purpose is Tatva<br />

Darsana (realization of essene) and not Tatva Jnana (intellectual conception of truth).<br />

This realisation is said to put an end to all sorrows and leads to abiding inner peace and<br />

joy and bliss eternally without break.<br />

How do we attain this mukthi? Karma, whether good or bad, has a binding effect. This<br />

will result in series of incarnations. Punarapi Jananam Punarapi Maranam. Bhakti is<br />

devotion and love towards a chosen deity. It brings viveka(understanding) and vichara<br />

(Intellect), but does not remove the ignorance. In fact in adds to the ignorance that I am<br />

different from Iswara.<br />

Ajnana leads to bondage and Jnana alone leads to liberation.<br />

While Bahkthi and Karma prepares the mind to recive the Jnana, they themselves do<br />

not lead to mukthi. Once we accept the monistic oneness Brahman Absolute, Jnana is<br />

the only marga. All others leads to further bondage and further mythya.<br />

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