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Jiva

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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA<br />

M.M.NINAN<br />

NIRGUNA BRAHMAN - BRAHMAN WITHOUT QUALITIES<br />

Advaita (Monism or Non-dualism), is believed to be the ultimate explanation of things.<br />

According to it, there is one Absolute Reality (Brahman) which cannot in anyway<br />

defined. Since this absolute reality has no defined qualities it is called Nirguna Brahman,<br />

(the supreme reality without form, quality, attribute).<br />

Of course such an absolute God is really inexplicable and beyond comprehension. He is<br />

neither existing nor not existing, because existence does not make meaning in the<br />

concept. Brahman therefore has no Guna - property. Brahman is simply the singularity.<br />

Brahman is all potential but no inhomogenity. Hence any attempt to describe Brahman<br />

will be futile. If at all we want to make an icon it will be as follows:<br />

Nirguna according to Sankara is being beyond the three attributes that distinguishes<br />

between objects (Triguna-Ateeta = three attributes - beyond). These three attributes of<br />

Prakriti (nature) are: Satva (goodness), Rajas (passion) and Tamas (ignorance). But<br />

then such a God who has no nature is of no consequence. These are properties of the<br />

nature and not of Brahman.<br />

According to Sankara, Brahman is the only reality (if we can define reality without<br />

quality).<br />

Brahman is the adviteeya vasthu or the only one real entity.<br />

Brahman is defined as ekam eva adviteeya or one without a second.<br />

Thus there is nothing other than Brahman. Whatever exists is nothing but the ultimate<br />

reality of Brahman alone.<br />

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