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Jiva

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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA<br />

M.M.NINAN<br />

mathas, Shri Gaudapadacharya matha is not a polemical center established to<br />

influence the faith of all Hindus; its jurisdiction is limited to only Dakshinatya<br />

Saraswat Brahmins. It was the beginning of the re-take of Brahminic supremacy<br />

that lost their hold on India till then.<br />

Gaudapada's teacher was Ajativada. Gaudapada took over the Buddhist<br />

<br />

concept of "ajāta" from Nagarjuna's Madhyamaka philosophy, which uses the<br />

term "anutpāda" "Ajātivāda", "the Doctrine of no-origination" [ or non-creation,<br />

which formed the fundamental philosophical doctrine of Gaudapada. According<br />

to Gaudapada, the Absolute is not subject to birth, change and death. The<br />

Absolute is aja, the unborn eternal.The empirical world of appearances is<br />

considered unreal, and not absolutely existent<br />

Bhagavatpada Acharya wrote commentaries on the Brahma-sutra, Upanishads,<br />

and on the Mandukya-karika<br />

Adi Guru Shri Gaudapadacharya, the grand guru of Shri Adi Shankaracharya and the<br />

first historical proponent of Advaita Vedanta, also believed to be the founder ofShri<br />

Gaudapadacharya Math<br />

Only two writings of this period have survived:<br />

the Vākyapadīya, written by Bhartṛhari (second half 5th century), and the Māndūkyakārikā<br />

written by Gaudapada (7th century CE)<br />

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