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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA M.M.NINAN "That homogenous supreme reality (God) first was written as numeral one (in mool mantar) and then He was incribed as Ura syllable of Gurmukhi, further pronounced as Oangkar. Then He was called Satnam, the truth by name Kartapurakh, the creator Lord, Nirbhau, the fearless one, and Nirvair, without rancour. Then emerging as the timeless Akal Moorat to be called as unborn and self-existent. Realised through the grace of the Guru, the divine preceptor, the current of this primeval truth (God) has continuously been moving since before the beginning and throughout the ages. He is verily the truth and will continue to be the truth forever. The true Guru has made available (for me) the glimpse of this truth. One who merging his consciousness in the Word establishes a relationship of Guru and disciple, only that disciple devoting himself to the Guru and progressing from worldiness attunes his consciousness in and with the Lord. The gurmukhs have had a glimpse of imperceptible Lord who is the fruit of delights." (www.khalsanet.org) Ik Onkaar - The One God, the Absolute Reality Satnaam - Whose name is Truth Kartaa - The Creator Purakh - Present in all creation 136
MIND, MATTER AND GOD : JIVA, JADA AND ISVARA M.M.NINAN Nirbhau - Without Fear Nirvair - Without vengence or anger Akaal Moorat - of Eternal Form Ajuni – Unborn Saibangh - self-Illumined Gurparsaad - Attainable through the Grace of the Guru "The Mool Mantar (also spelt Mul Mantra) is the most important composition contained within the Sri Guru Granth Sahib, the holy scripture of the Sikhs; it is the basis of Sikhism. The word "Mool" means "main", "root" or "chief" and "Mantar" means "magic chant" or "magic portion". Together the words "Mool Mantar" mean the "Main chant" or "root verse". It's importance is emphasised by the fact that it is the first composition to appear in the holy Granth of the Sikhs and that it appears before the commencement of the main section which comprises of 31 Raags or chapters. The Mool Mantar is said to be the first composition uttered by Guru Nanak Dev upon enlightenment at the age of about 30. Being the basis of Sikhism it encapsulates the entire theology of Sikhism. When a person begins to learn Gurbani, this is the first verse that most would learn. It is a most brief composition encompassing the entire universally complex theology of the Sikh faith. It has religious, social, political, logical, martial and eternal implication for human existence; a truly humanitarian and global concepts of the Supreme power for all to understand and appreciate. This Mantar encompasses concepts which have been evaluated and proven over many eras (or yugs) and known to be flawless beyond any ambiguity what so ever. The rest of Japji Sahib that follows this mantar is said to be a elaboration of the main mantar and that the rest of the Guru Granth Sahib totalling 1430 pages, is a detailed amplification of the Mool Mantar. This is the verse that all beginners to Sikhism have to learn and repeat over and over again until it becomes an automatic process. After learning this short verse and its full meaning, it is common for beginners to awake early in the morning, wash and sit and mediate on the Mantar for 10 to 20 minutes focussing on the sound and meaning of each word. It is said that the rest of the Guru Granth Sahib is an elaboration of the Mool Mantar and that this Mantar itself is an explanation and amplification of the single phrase – Ek Oankaar, which is the first entry in the holy Granth." SikhiWiki, the Sikh Encyclopedia www.sikhiwiki.org/ http://www.adishakti.org/meeting_his_messengers/mool_mantar_the_true_guru.htm#sthash.wNKXl8 66.dpuf 137
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MIND, MATTER & GOD JIVA, JAGAT & IS
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FOREWORD I have started this study
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MIND, MATTER AND GOD : JIVA, JADA A
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Quantum Wave Model MIND, MATTER AND
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Prof. Madathilparampil Mammen Ninan
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Jiva

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