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Jiva

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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA<br />

M.M.NINAN<br />

Soul, which experience pleasure and pain, are simply the organized qualitative aspect<br />

of matter in its position and movement. Has anyone seen a soul apart from the body? It<br />

is because they are the property of the body in the particular organizational form.<br />

Compare these thoughts with the modern day Marxism.<br />

The Carvaka therefore refuted any karmic transference beyond the grave. Life comes to<br />

an end when the body dissolves as consciousness is the function of the brain and<br />

sense perceptions are the function of the senses. They argued that there is no Dharma<br />

beyond the self-existence. The Carvakas rejected absolutely the concept of an afterlife<br />

in any shape or form, and that there was no karmic law of reward and retribution that<br />

could influence the destiny of a human being whatsoever.<br />

This is why Carvakas are often termed as Rakshashas. They laughed at the foolishness<br />

of those that accepted the Vedas and put themselves in subjugation to the exploiters of<br />

the period.<br />

The Vedic proponents destroyed most of the literary works of the Carvaka philosophy.<br />

But from the few that we have received we could reconstruct their stand. Prabodhacandrodaya<br />

(Rise of Wisdom) which survived is a drama. In this play Passion is<br />

personified and speaks to a materialist and one of his pupils. Passion laughs at ignorant<br />

fools, who imagine that spirit is different from the body and reaps a reward in a future<br />

existence. This he says is like expecting trees to grow in air and produce fruit. Has<br />

anyone seen the soul separate from the body? Does not life come from the<br />

configuration of the body? Those who believe otherwise deceive themselves and others.<br />

Brhaspati Laukya is sometimes referred to as the founder of Cārvāka or Lokāyata<br />

philosophy. Brhaspati Laukya was the author of the Barhaspatya-sutras, which was<br />

devoted to emphasising the view that meta-physical inquiry could not be extended<br />

beyond matter. The original version of these sutras is irrevocably lost to us. Much of<br />

what we know about Barhaspatya-sutras comes from the references to Indian<br />

materialism in general, or the philosophy of Carvaka and Brhaspati Laukya in particular,<br />

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