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Jiva

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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA<br />

M.M.NINAN<br />

The dates of Tirumūlar's life are controversial, and because his work makes reference<br />

to so many currents of religious thought, the dates that different scholars assign are<br />

often appealed to for anchoring the relative chronology of other religious literature in<br />

Tamil and Sanskrit. Verse 74 of the Tirumantiram makes the claim that Tirumūlar lived<br />

for 7 yuga before composing the Tirumantiram. Some are therefore inclined to place his<br />

composition well before the Common Era.<br />

Some puts it between the 4th and 6th<br />

centuries A.D. The scholar and lexicographer S. Vaiyapuripillai, however, suggested<br />

that he probably belonged to the beginning of the eighth-century AD, Others wish to<br />

push the date still later: Dominic Goodall, for instance, appears to suggest, on the<br />

grounds of religious notions that appear in the work with Sanskrit labels for which a<br />

certain historical development can be traced in other datable works, that the<br />

Tirumantiram cannot be placed before the eleventh or twelfth century AD<br />

Saiva Siddhanta<br />

In the Vishista Advaita concept the reality is God, Soul, and the World. Saiva Siddhanta<br />

in fact adds more eternal realities: good and evil, light and darkness, God, soul and<br />

world as the saguna Brahman appears.<br />

Siva is All:<br />

Saivism describes three perfections of God Siva.<br />

<br />

<br />

<br />

The highest is Parasivam, timeless, formless, spaceless and causeless. This is<br />

Siva's transcendence, His inmost core and Being for which no description is<br />

possible, except to say "Not this. Not that." This is the Nirguna Brahman of<br />

Advaita.<br />

Satchidananda is Siva's immanent perfection, often described as Pure<br />

Consciousness, Love, Light and Energy pervading all things. It is the Primal<br />

Substance of which all else is made, the "clay" of the cosmos. This is the first<br />

appearance of the Saguna Brahman.<br />

Siva is the Beginning and the End, the Author of Existence. Siva is both material<br />

and efficient Cause, and thus His act of manifestation is likened in scripture to<br />

sparks issuing forth from a fire or a web spun from the body of a spider.<br />

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