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Jiva

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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA<br />

M.M.NINAN<br />

Earth as a cylinder with a height one-third of its diameter, the flat top forming the<br />

inhabited world, surrounded by a circular oceanic mass.<br />

Parmenides of Elea (c. 515 - 450 B.C.).<br />

Parmenides of Elea was an early Pre-Socratic Greek philosopher and founder and<br />

chief representative of the Eleatic School of ancient Greek philosophy. He defined the<br />

ultimate as. One an unmoving perfect sphere, unchanging and undivided<br />

He argued as follows: "What-is-not" does not exist. Since anything that comes into<br />

being must arise out of "what-is-not", objects cannot come into being. Likewise, they<br />

cannot pass away, because in order to do so they would have to enter the realm of<br />

"what-is-not". Since it does not exist, "what-is-not" cannot be the womb of generation,<br />

or the tomb of that which perishes. The "no-longer" and the "not-yet" are therefore<br />

variants of "what-is-not", and so the past and future do not exist either. Change, then,<br />

is impossible.<br />

Equally, his argument continued, multiplicity is unreal, because the empty space<br />

necessary to separate one object from another would be another example of "what-isnot".<br />

And since things cannot be anything to a greater or lesser degree (which would<br />

require "what-is" to be mixed with the diluting effect of "what-is-not"), the universe must<br />

be homogeneous, a single, undifferentiated, unchanging unity. Also, it must be finite<br />

and spherical, for it cannot be in one direction any more than in another (and the<br />

sphere is the only figure of which this can be said).<br />

Thus, by a strictly deductive argument, Parmenides asserted that change is impossible,<br />

and that coming-into-existence or ceasing-to-exist are likewise impossible, so that<br />

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