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Jiva

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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA<br />

M.M.NINAN<br />

Ācārya Hemacandra in the 12th century put forth the Jain view of the universe in<br />

Yogaśāstra as thus –<br />

“This universe is not created nor sustained by anyone; It is self-sustaining, without any<br />

base or support”<br />

“Some foolish men declare that creator made the world. The doctrine that the world was<br />

created is ill advised and should be rejected.<br />

If God created the world, where was he before the creation? If you say he was<br />

transcendent then and needed no support, where is he now?<br />

How could God have made this world without any raw material? If you say that he made<br />

this first, and then the world, you are faced with an endless regression.<br />

If you declare that this raw material arose naturally you fall into another fallacy, for the<br />

whole universe might thus have been its own creator, and have arisen quite naturally.<br />

If God created the world by an act of his own will, without any raw material, then it is just<br />

his will and nothing else — and who will believe this silly nonsense?<br />

If he is ever perfect and complete, how could the will to create have arisen in him? If, on<br />

the other hand, he is not perfect, he could no more create the universe than a potter<br />

could.<br />

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