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Jiva

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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA<br />

M.M.NINAN<br />

Anaximander (c. 610 - 546 B.C.)<br />

Anaximander called the ultimate reality as Apeiron meaning "the undefined infinite."<br />

The primary substance, the apeiron, was eternal and unlimited in extension. It was not<br />

composed of any known elements and it possessed eternal motion (i.e., a soul).<br />

He was an early proponent of science, and is sometimes considered to be the first<br />

true scientist, and to have conducted the earliest recorded scientific experiment. He<br />

is often considered the founder of astronomy, and he tried to observe and explain<br />

different aspects of the universe and its origins, and to describe the mechanics of<br />

celestial bodies in relation to the Earth. He made important contributions to cosmology,<br />

physics, geometry, meteorology and geography as well as to Metaphysics.<br />

He judged that, although not directly perceptible to us, the only substance which could<br />

explain all the opposites he saw around him, is what he called "apeiron" ( translated<br />

as "the infinite", "the boundless", etc), an endless, unlimited primordial mass, subject<br />

to neither old age nor decay, that perpetually yielded fresh materials from which<br />

everything we perceive is derived. The Universe originates in the separation of<br />

opposites in this primordial matter, and dying things are merely returning to the<br />

boundless element from which they came. He saw the universe as a kind of organism,<br />

supported by "pneuma" (cosmic breath).<br />

Anaximander is sometimes called the "Father of Cosmology" and the founder of<br />

astronomy for his bold use of non-mythological explanations of physical processes.<br />

He was the first to conceive a mechanical model of the world, in which the Earth floats<br />

very still in the centre of the infinite, not supported by anything. He envisioned the<br />

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