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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA<br />

M.M.NINAN<br />

Sophia's ignorance of God and the suffering that results. It is the suffering that results<br />

from her error that constitutes the material realm.”<br />

“Layton (1987) points out, the Valentinian teaching exemplified by the Gospel of Truth<br />

"is strongly anti-materialist, even illusionist, as regards the reality of material<br />

structures".<br />

“In contrast to the reality of the Father, "those things which are 'outside' of the Fullness<br />

have no true existence... These things are images of those which truly exist." (Irenaeus<br />

Against Heresies 2:14:3). The things we perceive in the physical world are often<br />

described as "images" or "shadows" of the divine realm. (Valentinian Exposition 36:10-<br />

13, Irenaeus Against Heresies 1:5:1,2:6:3, etc.)”<br />

http://www.gnosis.org/library/valentinus/Valentinian_Monism.htm<br />

The following is the presentation of Gnostic idea, where everything emanated fro the<br />

One Parent. In the Christian Gnosticism the first appearance cameas the Trinity of<br />

<br />

<br />

<br />

The Father – the thinking Nous or Mind<br />

The Mother – the thought, the Ennoia/ Barbelo the Higher Wisdom<br />

The Son, the person incarnate of the Father, thought thinking itself – The Christ.<br />

From the Christ arose the First Adam, the heavenly spiritual Anthropos.<br />

Valentinianism was a religious doctrine named after the Gnostictheologian Valentinius<br />

who lived in the 2nd century. While Gnostic traditions are typically regarded as dualistic,<br />

"a standard element in the interpretation of Valentinianism and similar forms of<br />

Gnosticism is the recognition that they are fundamentally monistic" (Schoedel, William,<br />

"Gnostic Monism and the Gospel of Truth" in Bentley Layton (ed.) The Rediscovery of<br />

Gnosticism, Vol.1: The School of Valentinus, E.J. Brill, Leiden.).<br />

195

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