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Jiva

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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA<br />

M.M.NINAN<br />

Ernst Mach (1838 – 1916) the Austrian-Czech physicist and philosopher was probably<br />

the first scientist to present this argument.<br />

For Mach, theories are provisional; they are based on analogies that are temporary<br />

substitutes for direct sensations. Theories are valuable only as they lead us to<br />

descriptions of observed phenomena, and as they enable us to make scientific<br />

predictions. Also, in Mach's view a mathematical demonstration of a physical or<br />

scientific point cannot be any more convincing than a conclusion based on observation.<br />

Some quotations from Mach's writings will illustrate his philosophy. "The economical<br />

nature of physical inquiry," Kockelmans, J. 1968. Philosophy of Science: The Historical<br />

Background. Transaction Publishers, 1999.<br />

“The goal which it [physical science] has set itself is the simplest and most economical<br />

abstract expression of facts.<br />

“When the human mind, with its limited powers, attempts to mirror in itself the rich life of<br />

the world, of which it itself is only a small part, and which it can never hope to exhaust, it<br />

has every reason for proceeding economically.<br />

“In reality, the law always contains less than the fact itself, because it does not<br />

reproduce the fact as a whole but only in that aspect of it which is important for us, the<br />

rest being intentionally or from necessity omitted.<br />

“In mentally separating a body from the changeable environment in which it moves,<br />

what we really do is to extricate a group of sensations on which our thoughts are<br />

fastened and which is of relatively greater stability than the others, from the stream of all<br />

our sensations.<br />

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