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Jiva

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MIND, MATTER AND GOD : JIVA, JADA AND ISVARA<br />

M.M.NINAN<br />

Sankara quotes from earlier writers in his tradition indicating that the idea of Advaita<br />

was not new.<br />

Bhagavan Upavarsha is the author of Vrttis to the Brahma Sutras(400–450 CE)<br />

and also probably the Bhagavad-gita;<br />

Sundara Pandya wrote varttikas to upavarsha's vrttis;<br />

Brahmanandin wrote the Chandogya Upanishad-vAkya;<br />

Dravidacharya wrote a commentary on br Brahmanandin's Vakya;<br />

Kasakrtsna is referred to in brahmasUtra (Avasthite: - iti kasakrtsna:),<br />

Bhartrhari, the grammarian .<br />

Bādarāyana, (400–450 CE) who wrote the Vedanta Sutra. (Brahma Sutras ). He<br />

refers to seven Vedantic teachers before him. From the way in which<br />

Bādarāyana cites the views of others it is obvious that the teachings of the<br />

Upanishads must have been analyzed and interpreted by quite a few before him<br />

and that his sytematization of them in 555 sutras arranged in four chapters must<br />

have been the last attempt based on others.<br />

Adi Shankara (788–820),is also known as Śaṅkara Bhagavatpādācārya and Ādi<br />

Śaṅkarācārya,<br />

Shankara's teacher was Govinda Bhagavatpada. Sankara is considered as the<br />

first proponent of modern Hinduism emerging out of Vedism freeing itself from<br />

the Semitic theologies under Gnostic influence..<br />

Govinda's teacher was Gaudapada. Around 740 AD Gaudapada founded Shri<br />

Gaudapadacharya Math, (known as Kavaḷē maṭha. located in Kavale, Ponda,<br />

Goa) is the oldest matha of the South IndianSaraswat Brahmins. Unlike other<br />

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