ICON S Conference 17 – 19 June 2016 Humboldt University Berlin
160606-ICON-S-PROGRAMME
160606-ICON-S-PROGRAMME
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estricted to women, children and families only, and<br />
that it intended to rely on private sponsorship efforts<br />
to make it happen. The author first presents Canadian<br />
policies on refugee selection from abroad, and then<br />
conducts a case study of the Syrian refugees selection<br />
process and of the use of private sponsorship<br />
by Canadians. The Canadian resettlement effort appears<br />
to be a success so far, and especially the private<br />
sponsorship program, a rather unique creation on<br />
the international scene. The author then engages in<br />
a brief comparative analysis of other selection processes<br />
of fellow Western countries accepting Syrian<br />
refugees since fall 2015. The ultimate goal of this paper<br />
is to find which system of resettlement appears to<br />
be the most successful at targeting genuine refugees<br />
and helping facilitate integration upon arrival.<br />
Tamar Megiddo: Pushing at the Border: Individuals,<br />
International Law and Israel’s Refugee<br />
Admittance Policy<br />
Many states’ immigration policies are under significant<br />
strain from a global refugee crisis. Actors seize the<br />
opportunity to mobilize to influence new state policies.<br />
International law serves as the language in which the<br />
debate is cast and with which national policy is deliberated<br />
and negotiated. This paper presents original<br />
empirical research into Israel’s 2007 “hot return” policy<br />
whereby individuals who crossed Israel’s Egyptian border<br />
were promptly returned to Egypt. This now forsaken<br />
policy sparked public engagement around Israel’s<br />
appropriate treatment of the migrants and asylum<br />
seekers. The participants in the Israeli policymaking<br />
process included not only Israeli state officials, but also<br />
a multitude of non-officials and non-Israelis: asylum<br />
seekers, soldiers and officers, military and government<br />
legal advisors, activist lawyers and UN officials. International<br />
law served as a common language through<br />
which the issue was framed, analyzed and debated.<br />
Tiago Monteiro: Refugees in Brazil: crossing<br />
frontiers and territories in the olympic city<br />
The number of refugees arriving in Brazil has been<br />
increasing over the years, and many more applicants<br />
are expected meanwhile the <strong>2016</strong> Olympic games. It is<br />
proposed to think Law as guardian of the will and needs<br />
of people to move and relocate, but in a broad and inclusive<br />
way, overcoming borders of pen and paper. The migrant<br />
adaptation process depends on variables of origin<br />
and outcome. Migrating is rupture with territory and with<br />
a community, and social, moral and cultural orders. To<br />
the migrant, who already shares the same social spaces<br />
with the citizen, the abstention of the State in promoting<br />
serious local inclusion policies sponsors uncontrolled<br />
reconstruction of territories <strong>–</strong> seen as processes. And if<br />
those people are not included in the minimum development<br />
standards and in the values of the dominant society,<br />
these territories may present fertile to growth and<br />
stabilization of disorder, as well as to the non-realization<br />
and promotion of self-esteem and (re)creation of identity.<br />
68 WOMEN AND RELIGION <strong>–</strong> BEYOND<br />
THE HEADSCARF CONTROVERSY<br />
This panel examines and challenges existing models<br />
for solving the tension between religious freedom and<br />
women’s rights, both from theoretical perspectives and<br />
with regard to specific test cases arising in different<br />
countries.<br />
Participants Gila Stopler<br />
Tamar Hostovsky Brandes<br />
Meital Pinto<br />
Anne Köhler<br />
Tehila Sagy<br />
Name of Chair Yofi Tirosh<br />
Room BE2 144<br />
Gila Stopler: Religion, State Relations and<br />
their effects on Women’s Rights: Privatization,<br />
Nationalization and Authorization<br />
The increased importance of religion in the lives of<br />
many, together with the de-privatization of religion have<br />
given rise to the strengthening of the status and role<br />
of religion in the public and governmental spheres, as<br />
well as the strengthening of the power and authority<br />
of private religious communities over their members.<br />
Both these phenomena stand in tension with the classic<br />
liberal understanding of religion-state relations and<br />
with liberal perceptions of human rights, and create the<br />
need to protect the rights of vulnerable women. This<br />
presentation will offer a new typology of religion-state<br />
relations <strong>–</strong> the nationalization of religion, the authorization<br />
of religion and the privatization of religion <strong>–</strong> that<br />
can facilitate our understanding of the effects of the<br />
strengthening role of religion on the rights of women. It<br />
will then use this typology to discuss two cases <strong>–</strong> the NY<br />
Get Laws, and the enforcement of decisions of private<br />
Sharia tribunals as arbitration decisions.<br />
Tamar Hostovsky Brandes: Equality for Whom?<br />
Reconciling the Rights of Religious Women with<br />
Public Interest<br />
This paper argues that, after two and a half decades<br />
of legal and political debates on the question of gender<br />
equality and religious freedom, we have failed to<br />
develop legal models that ensure substantive equality<br />
for religious women. This failure can be attributed, in<br />
part, to the application of a general concept of quality,<br />
which assumed that certain practices are either compatible<br />
with equality or incompatible with it. This paper<br />
challenges this assumption, arguing that practices that<br />
appear to violate the general principle of equality may<br />
nonetheless promote equality for some, in specific contexts.<br />
When examining the compatibility of certain practices<br />
with the principle of equality, we thus should first<br />
ask whose rights are at stake, and then examine what<br />
equality for each of the different parties involved would<br />
look like. As opposed to models that are based on bal-<br />
Concurring panels 107