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ICON S Conference 17 – 19 June 2016 Humboldt University Berlin

160606-ICON-S-PROGRAMME

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estricted to women, children and families only, and<br />

that it intended to rely on private sponsorship efforts<br />

to make it happen. The author first presents Canadian<br />

policies on refugee selection from abroad, and then<br />

conducts a case study of the Syrian refugees selection<br />

process and of the use of private sponsorship<br />

by Canadians. The Canadian resettlement effort appears<br />

to be a success so far, and especially the private<br />

sponsorship program, a rather unique creation on<br />

the international scene. The author then engages in<br />

a brief comparative analysis of other selection processes<br />

of fellow Western countries accepting Syrian<br />

refugees since fall 2015. The ultimate goal of this paper<br />

is to find which system of resettlement appears to<br />

be the most successful at targeting genuine refugees<br />

and helping facilitate integration upon arrival.<br />

Tamar Megiddo: Pushing at the Border: Individuals,<br />

International Law and Israel’s Refugee<br />

Admittance Policy<br />

Many states’ immigration policies are under significant<br />

strain from a global refugee crisis. Actors seize the<br />

opportunity to mobilize to influence new state policies.<br />

International law serves as the language in which the<br />

debate is cast and with which national policy is deliberated<br />

and negotiated. This paper presents original<br />

empirical research into Israel’s 2007 “hot return” policy<br />

whereby individuals who crossed Israel’s Egyptian border<br />

were promptly returned to Egypt. This now forsaken<br />

policy sparked public engagement around Israel’s<br />

appropriate treatment of the migrants and asylum<br />

seekers. The participants in the Israeli policymaking<br />

process included not only Israeli state officials, but also<br />

a multitude of non-officials and non-Israelis: asylum<br />

seekers, soldiers and officers, military and government<br />

legal advisors, activist lawyers and UN officials. International<br />

law served as a common language through<br />

which the issue was framed, analyzed and debated.<br />

Tiago Monteiro: Refugees in Brazil: crossing<br />

frontiers and territories in the olympic city<br />

The number of refugees arriving in Brazil has been<br />

increasing over the years, and many more applicants<br />

are expected meanwhile the <strong>2016</strong> Olympic games. It is<br />

proposed to think Law as guardian of the will and needs<br />

of people to move and relocate, but in a broad and inclusive<br />

way, overcoming borders of pen and paper. The migrant<br />

adaptation process depends on variables of origin<br />

and outcome. Migrating is rupture with territory and with<br />

a community, and social, moral and cultural orders. To<br />

the migrant, who already shares the same social spaces<br />

with the citizen, the abstention of the State in promoting<br />

serious local inclusion policies sponsors uncontrolled<br />

reconstruction of territories <strong>–</strong> seen as processes. And if<br />

those people are not included in the minimum development<br />

standards and in the values of the dominant society,<br />

these territories may present fertile to growth and<br />

stabilization of disorder, as well as to the non-realization<br />

and promotion of self-esteem and (re)creation of identity.<br />

68 WOMEN AND RELIGION <strong>–</strong> BEYOND<br />

THE HEADSCARF CONTROVERSY<br />

This panel examines and challenges existing models<br />

for solving the tension between religious freedom and<br />

women’s rights, both from theoretical perspectives and<br />

with regard to specific test cases arising in different<br />

countries.<br />

Participants Gila Stopler<br />

Tamar Hostovsky Brandes<br />

Meital Pinto<br />

Anne Köhler<br />

Tehila Sagy<br />

Name of Chair Yofi Tirosh<br />

Room BE2 144<br />

Gila Stopler: Religion, State Relations and<br />

their effects on Women’s Rights: Privatization,<br />

Nationalization and Authorization<br />

The increased importance of religion in the lives of<br />

many, together with the de-privatization of religion have<br />

given rise to the strengthening of the status and role<br />

of religion in the public and governmental spheres, as<br />

well as the strengthening of the power and authority<br />

of private religious communities over their members.<br />

Both these phenomena stand in tension with the classic<br />

liberal understanding of religion-state relations and<br />

with liberal perceptions of human rights, and create the<br />

need to protect the rights of vulnerable women. This<br />

presentation will offer a new typology of religion-state<br />

relations <strong>–</strong> the nationalization of religion, the authorization<br />

of religion and the privatization of religion <strong>–</strong> that<br />

can facilitate our understanding of the effects of the<br />

strengthening role of religion on the rights of women. It<br />

will then use this typology to discuss two cases <strong>–</strong> the NY<br />

Get Laws, and the enforcement of decisions of private<br />

Sharia tribunals as arbitration decisions.<br />

Tamar Hostovsky Brandes: Equality for Whom?<br />

Reconciling the Rights of Religious Women with<br />

Public Interest<br />

This paper argues that, after two and a half decades<br />

of legal and political debates on the question of gender<br />

equality and religious freedom, we have failed to<br />

develop legal models that ensure substantive equality<br />

for religious women. This failure can be attributed, in<br />

part, to the application of a general concept of quality,<br />

which assumed that certain practices are either compatible<br />

with equality or incompatible with it. This paper<br />

challenges this assumption, arguing that practices that<br />

appear to violate the general principle of equality may<br />

nonetheless promote equality for some, in specific contexts.<br />

When examining the compatibility of certain practices<br />

with the principle of equality, we thus should first<br />

ask whose rights are at stake, and then examine what<br />

equality for each of the different parties involved would<br />

look like. As opposed to models that are based on bal-<br />

Concurring panels 107

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