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ICON S Conference 17 – 19 June 2016 Humboldt University Berlin

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23 BEYOND THE INDIVIDUAL: EXPLOR-<br />

ING COLLECTIVITIES WITHIN THE<br />

FRAMEWORK OF HUMAN RIGHTS<br />

Emerging from the liberal tradition, human rights law<br />

has been crafted to reflect an individualistic focus.<br />

Over the years a growing awareness to the problems<br />

of disadvantaged social groups and minorities brought<br />

about changes in theory as well as in social and legal<br />

practice. These changes include a re-interpretation of<br />

what constitute discrimination and the acknowledgment<br />

of minority rights. Despite these changes, the<br />

individualistic focus still prevails, and doubts about<br />

the compatibility of the existing framework continue to<br />

occupy scholarly attention. This panel will explore new<br />

perspectives that might contribute to accommodating<br />

human rights law and practice with social realities. Four<br />

different examples of how a collective dimension has<br />

been or can be incorporated into human rights theory<br />

and practice will be presented. Panelists will present<br />

works dealing with human and collective rights, analyzed<br />

in its socio-economic and political implications.<br />

Participants Tamar Hofnung<br />

Bruck Teshome<br />

Limor Yehuda<br />

Gabriele D’amico<br />

Name of Chair Tomer Broude<br />

Room DOR24 1.403<br />

Tamar Hofnung: Translating inequality: Affirmative<br />

Action Policy as a collective project<br />

The question of how public policy is consolidated<br />

has long fascinated political science inquiry. While<br />

scholars agree that the way problems are constituted<br />

determines the type of state intervention, how people<br />

come to conceptualize social issues as problems<br />

that deserve a particular state response remains a<br />

puzzle. This paper shows how translation within the<br />

initial phase of issues rising to public awareness can<br />

play a key role in determining policy directions and<br />

outcomes. Through examining the implicit role of metaphors<br />

and heuristic procedures, the paper sheds light<br />

on the subconscious manner through which heuristic<br />

processes shape concrete understandings. Utilizing<br />

the case of affirmative action in the United States, the<br />

paper examines how the issue of inequality has been<br />

translated to define statistical discrimination, through<br />

the notion of disparate impact, as the problem of the<br />

gap between black and white employment rates. This<br />

definition then transformed policy focus from the initial<br />

focus of equality of opportunity to that of equality of results.<br />

The paper illuminates the social conditioning that<br />

led to this understanding of the issue, and how, once<br />

translated in this manner, these ideas gained ideological<br />

prominence, leading to the continuous crafting of<br />

affirmative action policy.<br />

Concurring panels 52<br />

Bruck Teshome: “Development” as the Common<br />

Good: Towards a deeper understanding of the<br />

collective aspects of the Right to Development<br />

Ever since the Declaration on the Right to Development<br />

came about 30 years ago, the concept of the<br />

right to development has attracted criticism as much<br />

as willful disregard in academic circles. The self-determination<br />

component of the right, which alludes to<br />

the collective aspect of the right, has been put aside<br />

to make way for an interpretation of the right through a<br />

“value addition of human rights” that emphasize the individual<br />

aspects of the right. There is room to argue that<br />

the current understanding of the right could be further<br />

enriched through a broader interpretation and application<br />

of the right to self-determination, encompassing<br />

cultural, political and economic self-determination.<br />

Could viewing development as a common-good lead<br />

to a better understanding of the various components of<br />

the right and towards a better balance of the individual<br />

and collective aspects of the right?<br />

Limor Yehuda: Beyond Anti-discrimination and<br />

Minority Rights: “Collective Equality” in Ethno-<br />

National Conflict Resolution<br />

Since the end of the cold war, ethnonational<br />

conflicts have been acknowledged as one of the<br />

dominant causes of political violence. Many such<br />

conflicts are settled by peace agreements most of<br />

which incorporate new constitutional arrangements.<br />

Despite growing recognition of the applicability of<br />

International Human Rights Law (IHRL) to such peace<br />

agreements, the individualist orientation of IHRL and<br />

its inadequate treatment of the group dimension<br />

make existing IHRL norms insufficient in the context<br />

of the special circumstances of ethnonational<br />

conflicts. My central argument is that this problem<br />

can be addressed by adding a concept of “collective<br />

equality” between rival groups to the normative<br />

framework applicable to the transformation of such<br />

conflicts. Building on the practice of ethnonational<br />

peacemaking and contemporary ideas in political<br />

philosophy, the presentation will outline the components<br />

of such “collective equality” and suggest what<br />

might justify it as a normative obligation.<br />

Gabriele D’amico: Human rights integration:<br />

Olivetti’s model for blending communitarianism<br />

and human rights<br />

This paper will showcase the significance of the<br />

Olivetti model in understanding the relationship<br />

between human rights fragmentation and charities’<br />

sub-efficient (aggregate) performance in facing sociocultural<br />

externalities. Many charities and private foundations<br />

invest their money with the exclusive goal of<br />

maximizing return on investment; paradoxically this<br />

often worsens the problems their charitable activities<br />

seek to relieve. I argue that this results in part from attempting<br />

to implement human rights without taking into<br />

consideration their indivisibility and interrelatedness.

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