ICON S Conference 17 – 19 June 2016 Humboldt University Berlin
160606-ICON-S-PROGRAMME
160606-ICON-S-PROGRAMME
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Fernando Muñoz León: Social Infrastructure<br />
and legal knowledge: On The Difficult Reception<br />
of Antidiscrimination Law in Chile<br />
In Latin America, legal professionals tend to consider<br />
the object of their attention, the law, as a form of<br />
knowledge. This results in an abstract view of the law<br />
that obliterates the role that concrete subjects, with<br />
their personal stories and collective aspirations play<br />
in shaping the law. Most of the time, both, they and<br />
the political authorities issuing norms remain oblivious<br />
to the fact that, for its success, the rule of law<br />
requires the existence of what I would describe as<br />
an adequate social infrastructure, which comprises<br />
ordinary citizens and social movements engaged in<br />
struggles for the legal recognition of their needs and<br />
interests, legal professionals with an expertise in the<br />
relevant areas of law, various kinds of state officials<br />
that participate in the enforcing of norms, and political<br />
authorities endowed with the power to draft the<br />
letter of the law and to assign various resources to its<br />
enforcement. In this essay, I will elaborate on the role<br />
played by these social forces.<br />
53 RITUAL MALE CIRCUMCISION<br />
AND RITUAL ANIMAL SLAUGHTER:<br />
LEGAL, MORAL AND CULTURAL<br />
PERSPECTIVES<br />
There exists considerable controversy with regard<br />
to the Jewish and Islamic practices of ritual male<br />
circumcision and ritual animal slaughter. While<br />
those that engage in them claim that their behaviour<br />
is protected by religious freedom (and, in the case<br />
of circumcision, parental rights), critics argue that<br />
there are legitimate state interests in the protection<br />
of animals and children that justify their regulation<br />
or prohibition. The panel will approach these and<br />
related issues from different angles which include<br />
constitutional law and culture, moral philosophy, and<br />
human rights.<br />
Participants Iddo Porat<br />
Shai Lavi<br />
Kai Möller<br />
Abhayraj Naik<br />
Rachel Priyanka Chenchiah<br />
Name of Chair Kai Möller<br />
Room DOR24 1.502<br />
Concurring panels 90<br />
Iddo Porat: Proportionality and the Constitutionality<br />
of Ritual Animal Slaughter and Male<br />
Circumcision<br />
Ritual animal slaughter and male circumcision are<br />
two religious practices of Jews and Muslims that, since<br />
the <strong>19</strong> th century, have conflicted with the interests, the<br />
morals and the laws of modern Christian societies. In<br />
the past few decades both practices were challenged<br />
in European courts; two recent examples are the Cologne<br />
Regional Court’s decision regarding the legality<br />
of male circumcision (2012) and the Polish Constitutional<br />
Tribunal’s decision regarding the legality of ritual<br />
Jewish slaughter (2014). The counter claims in all such<br />
cases were that a restriction on these practices conflicts<br />
with the right to religious freedom. In Europe, as<br />
well as in many other countries, interpreting the scope<br />
of this right inevitably boils down to the test of proportionality,<br />
which has become the locus of constitutional<br />
review in most European jurisdictions as well as many<br />
other countries. The aim of my presentation will be to<br />
analyze and criticize the use of the test of proportionality<br />
in the context of these two religious practices, and<br />
also to place the use of proportionality in the context<br />
of the European constitutional culture more generally.<br />
Shai Lavi: Unequal Rites: Jews, Muslims and<br />
Religious Freedom in Germany<br />
Religious practices of animal slaughter and male<br />
circumcision, shared by Jews and Muslims, have become<br />
a source of legal and public debate in contemporary<br />
Europe. Some European jurisdictions restrict<br />
(and even ban) these practices, while other jurisdictions