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ICON S Conference 17 – 19 June 2016 Humboldt University Berlin

160606-ICON-S-PROGRAMME

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Fernando Muñoz León: Social Infrastructure<br />

and legal knowledge: On The Difficult Reception<br />

of Antidiscrimination Law in Chile<br />

In Latin America, legal professionals tend to consider<br />

the object of their attention, the law, as a form of<br />

knowledge. This results in an abstract view of the law<br />

that obliterates the role that concrete subjects, with<br />

their personal stories and collective aspirations play<br />

in shaping the law. Most of the time, both, they and<br />

the political authorities issuing norms remain oblivious<br />

to the fact that, for its success, the rule of law<br />

requires the existence of what I would describe as<br />

an adequate social infrastructure, which comprises<br />

ordinary citizens and social movements engaged in<br />

struggles for the legal recognition of their needs and<br />

interests, legal professionals with an expertise in the<br />

relevant areas of law, various kinds of state officials<br />

that participate in the enforcing of norms, and political<br />

authorities endowed with the power to draft the<br />

letter of the law and to assign various resources to its<br />

enforcement. In this essay, I will elaborate on the role<br />

played by these social forces.<br />

53 RITUAL MALE CIRCUMCISION<br />

AND RITUAL ANIMAL SLAUGHTER:<br />

LEGAL, MORAL AND CULTURAL<br />

PERSPECTIVES<br />

There exists considerable controversy with regard<br />

to the Jewish and Islamic practices of ritual male<br />

circumcision and ritual animal slaughter. While<br />

those that engage in them claim that their behaviour<br />

is protected by religious freedom (and, in the case<br />

of circumcision, parental rights), critics argue that<br />

there are legitimate state interests in the protection<br />

of animals and children that justify their regulation<br />

or prohibition. The panel will approach these and<br />

related issues from different angles which include<br />

constitutional law and culture, moral philosophy, and<br />

human rights.<br />

Participants Iddo Porat<br />

Shai Lavi<br />

Kai Möller<br />

Abhayraj Naik<br />

Rachel Priyanka Chenchiah<br />

Name of Chair Kai Möller<br />

Room DOR24 1.502<br />

Concurring panels 90<br />

Iddo Porat: Proportionality and the Constitutionality<br />

of Ritual Animal Slaughter and Male<br />

Circumcision<br />

Ritual animal slaughter and male circumcision are<br />

two religious practices of Jews and Muslims that, since<br />

the <strong>19</strong> th century, have conflicted with the interests, the<br />

morals and the laws of modern Christian societies. In<br />

the past few decades both practices were challenged<br />

in European courts; two recent examples are the Cologne<br />

Regional Court’s decision regarding the legality<br />

of male circumcision (2012) and the Polish Constitutional<br />

Tribunal’s decision regarding the legality of ritual<br />

Jewish slaughter (2014). The counter claims in all such<br />

cases were that a restriction on these practices conflicts<br />

with the right to religious freedom. In Europe, as<br />

well as in many other countries, interpreting the scope<br />

of this right inevitably boils down to the test of proportionality,<br />

which has become the locus of constitutional<br />

review in most European jurisdictions as well as many<br />

other countries. The aim of my presentation will be to<br />

analyze and criticize the use of the test of proportionality<br />

in the context of these two religious practices, and<br />

also to place the use of proportionality in the context<br />

of the European constitutional culture more generally.<br />

Shai Lavi: Unequal Rites: Jews, Muslims and<br />

Religious Freedom in Germany<br />

Religious practices of animal slaughter and male<br />

circumcision, shared by Jews and Muslims, have become<br />

a source of legal and public debate in contemporary<br />

Europe. Some European jurisdictions restrict<br />

(and even ban) these practices, while other jurisdictions

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