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ICON S Conference 17 – 19 June 2016 Humboldt University Berlin

160606-ICON-S-PROGRAMME

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44 CONSTITUTIONAL JURISDICTION,<br />

DIALOGUES AND HUMAN RIGHTS<br />

The panel focuses on the role played nowadays by constitutional<br />

jurisdiction in theoretical and comparative<br />

terms. It discusses a more dialogical model for judicial<br />

review <strong>–</strong> internally and externally considered- especially<br />

in face of human rights demands. A more or less strong<br />

judicial review, new designs for constitutional courts,<br />

democratic legitimation and dialogues among national<br />

and international courts are some of the themes of the<br />

panel. The comparative perspective is also considered<br />

from the approximation of civil law to common law by<br />

means of the appropriation of some substantial and<br />

procedural features from one system to another and<br />

vice-versa. Supreme Courts have ensured rights such<br />

as abortion and same-sex marriage, which have provoked<br />

strong conservative reaction. The panel brings<br />

also a comparative analysis of two Supreme Court<br />

decisions concerning private autonomy and religious.<br />

Participants Vera Karam de Chueiri<br />

Estefânia M. de Queiroz Barboza<br />

Melina Girardi Fachin<br />

Katya Kozicki<br />

Gabriele Polewka<br />

Name of Chair Vera Karam de Chueiri and<br />

Katya Kozicki<br />

Room UL6 2103<br />

Vera Karam de Chueiri: Constitutional jurisdiction<br />

in times of radicalization (of democracy)<br />

To what extent the idea of a radical constitution affects<br />

constitutional jurisdiction calling for new arrangements<br />

based on a kind of experimentalism towards<br />

institutions? Can one think of a design for constitutional<br />

courts from a perspective other than the one given by<br />

the so-called positive social sciences? Based on the<br />

idea of a radical constitution this paper sketches some<br />

normative possibilities for constitutional courts taking<br />

progressive constitutionalism and the politics of radical<br />

democracy as its starting point. Progressive constitutionalism<br />

and radical political theory are different<br />

but share a critical attitude towards liberal democracy<br />

and a commitment to certain elements of the liberal<br />

tradition. Radical democracy favors participation and<br />

enhanced opportunities for popular power. Progressive<br />

constitutionalism highlights the benefit of reason over<br />

power by means of dialogue and deliberation, according<br />

to normatively grounded procedures and principles.<br />

Estefânia Maria de Queiroz Barboza: Common<br />

Law and Civil Law dialogues in human rights: the<br />

Brazilian experience<br />

From the second half of the 20 th century on, because<br />

of the human rights revolution, the Judiciary has<br />

played a new interpretative role. This fact has brought<br />

many difficulties for the civil law tradition and the dominant<br />

positivist doctrine, as one could not decide any<br />

more cases of human rights solely based on the text<br />

of the law. This also raised the problem of legal uncertainty<br />

considering that there were no pre-established<br />

limits to the interpretative activity of judges. Given this<br />

context of legal uncertainty, this paper advocates for<br />

the use of the doctrine of stare decisis, which in turn,<br />

is consistent with Dworkin’s law as integrity, for granting<br />

legal certainty, predictability and stability to legal<br />

systems such as the Brazilian one. So, it proposes a<br />

dialogue between the civil and common law systems<br />

in the realm of constitutional jurisdiction adopting the<br />

doctrine of stare decisis and the notion of integrity in<br />

order to ensure consistency, stability and predictability.<br />

Melina Girardi Fachin: The Enforcement of<br />

Social and Economic Rights through jurisdictions’<br />

legitimation and justification<br />

The present paper aims to defend the democratic<br />

legitimacy of the Judiciary in the implementation of<br />

social and economic rights. Nowadays, there is a<br />

plausible strong aversion to judicial protagonism, in<br />

both national and international scenarios, moreover<br />

in issues that are at the borders of law and politics.<br />

However, this distaste position cannot serve as an excuse<br />

to the absence of the implementation of human<br />

rights, especially economic and social ones. A more<br />

active role for the Judiciary arises out of the reduced<br />

effectiveness that social, economic and cultural rights<br />

have when compared to civil and political ones. In this<br />

sense, the enforcement of such rights through internal<br />

and external jurisdiction does not constitute a violation<br />

of the democratic model and its legitimation, on the<br />

contrary: it ensures Courts action since the only real<br />

democracy arises from the effective guarantee of all<br />

rights and their implementation.<br />

Katya Kozicki and Gabriele Polewka: Religious<br />

Freedom X Private Autonomy: (Judicial) Protection<br />

Of Rights In Constitutional Democracies<br />

The paradox of constitutional democracy found<br />

no solution so far, especially concerning basic rights<br />

issues. One argues that these issues are of a juridical<br />

kind and should be decided by the Courts or that they<br />

are of a political kind and should be faced by the legislative<br />

or by the people themselves. A third argument<br />

denies judicial review as a logical consequence of constitutionalism<br />

yet recognize some situations where it is<br />

necessary to guarantee democracy itself such as the<br />

case of protecting private autonomy. Supreme Courts<br />

have been acting to ensure rights such as abortion and<br />

same-sex marriage. There has been, however, strong<br />

conservative reaction against these decisions. Freedom<br />

of religion’s legislative protection has increased<br />

as well as the so-called complicity-based conscience<br />

claims. The paper put into question the special protection<br />

granted to religious freedom and advocates that<br />

the accommodation of this broader kind of conscience<br />

claims inflicts harms to those affected.<br />

Concurring panels 79

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