ICON S Conference 17 – 19 June 2016 Humboldt University Berlin
160606-ICON-S-PROGRAMME
160606-ICON-S-PROGRAMME
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44 CONSTITUTIONAL JURISDICTION,<br />
DIALOGUES AND HUMAN RIGHTS<br />
The panel focuses on the role played nowadays by constitutional<br />
jurisdiction in theoretical and comparative<br />
terms. It discusses a more dialogical model for judicial<br />
review <strong>–</strong> internally and externally considered- especially<br />
in face of human rights demands. A more or less strong<br />
judicial review, new designs for constitutional courts,<br />
democratic legitimation and dialogues among national<br />
and international courts are some of the themes of the<br />
panel. The comparative perspective is also considered<br />
from the approximation of civil law to common law by<br />
means of the appropriation of some substantial and<br />
procedural features from one system to another and<br />
vice-versa. Supreme Courts have ensured rights such<br />
as abortion and same-sex marriage, which have provoked<br />
strong conservative reaction. The panel brings<br />
also a comparative analysis of two Supreme Court<br />
decisions concerning private autonomy and religious.<br />
Participants Vera Karam de Chueiri<br />
Estefânia M. de Queiroz Barboza<br />
Melina Girardi Fachin<br />
Katya Kozicki<br />
Gabriele Polewka<br />
Name of Chair Vera Karam de Chueiri and<br />
Katya Kozicki<br />
Room UL6 2103<br />
Vera Karam de Chueiri: Constitutional jurisdiction<br />
in times of radicalization (of democracy)<br />
To what extent the idea of a radical constitution affects<br />
constitutional jurisdiction calling for new arrangements<br />
based on a kind of experimentalism towards<br />
institutions? Can one think of a design for constitutional<br />
courts from a perspective other than the one given by<br />
the so-called positive social sciences? Based on the<br />
idea of a radical constitution this paper sketches some<br />
normative possibilities for constitutional courts taking<br />
progressive constitutionalism and the politics of radical<br />
democracy as its starting point. Progressive constitutionalism<br />
and radical political theory are different<br />
but share a critical attitude towards liberal democracy<br />
and a commitment to certain elements of the liberal<br />
tradition. Radical democracy favors participation and<br />
enhanced opportunities for popular power. Progressive<br />
constitutionalism highlights the benefit of reason over<br />
power by means of dialogue and deliberation, according<br />
to normatively grounded procedures and principles.<br />
Estefânia Maria de Queiroz Barboza: Common<br />
Law and Civil Law dialogues in human rights: the<br />
Brazilian experience<br />
From the second half of the 20 th century on, because<br />
of the human rights revolution, the Judiciary has<br />
played a new interpretative role. This fact has brought<br />
many difficulties for the civil law tradition and the dominant<br />
positivist doctrine, as one could not decide any<br />
more cases of human rights solely based on the text<br />
of the law. This also raised the problem of legal uncertainty<br />
considering that there were no pre-established<br />
limits to the interpretative activity of judges. Given this<br />
context of legal uncertainty, this paper advocates for<br />
the use of the doctrine of stare decisis, which in turn,<br />
is consistent with Dworkin’s law as integrity, for granting<br />
legal certainty, predictability and stability to legal<br />
systems such as the Brazilian one. So, it proposes a<br />
dialogue between the civil and common law systems<br />
in the realm of constitutional jurisdiction adopting the<br />
doctrine of stare decisis and the notion of integrity in<br />
order to ensure consistency, stability and predictability.<br />
Melina Girardi Fachin: The Enforcement of<br />
Social and Economic Rights through jurisdictions’<br />
legitimation and justification<br />
The present paper aims to defend the democratic<br />
legitimacy of the Judiciary in the implementation of<br />
social and economic rights. Nowadays, there is a<br />
plausible strong aversion to judicial protagonism, in<br />
both national and international scenarios, moreover<br />
in issues that are at the borders of law and politics.<br />
However, this distaste position cannot serve as an excuse<br />
to the absence of the implementation of human<br />
rights, especially economic and social ones. A more<br />
active role for the Judiciary arises out of the reduced<br />
effectiveness that social, economic and cultural rights<br />
have when compared to civil and political ones. In this<br />
sense, the enforcement of such rights through internal<br />
and external jurisdiction does not constitute a violation<br />
of the democratic model and its legitimation, on the<br />
contrary: it ensures Courts action since the only real<br />
democracy arises from the effective guarantee of all<br />
rights and their implementation.<br />
Katya Kozicki and Gabriele Polewka: Religious<br />
Freedom X Private Autonomy: (Judicial) Protection<br />
Of Rights In Constitutional Democracies<br />
The paradox of constitutional democracy found<br />
no solution so far, especially concerning basic rights<br />
issues. One argues that these issues are of a juridical<br />
kind and should be decided by the Courts or that they<br />
are of a political kind and should be faced by the legislative<br />
or by the people themselves. A third argument<br />
denies judicial review as a logical consequence of constitutionalism<br />
yet recognize some situations where it is<br />
necessary to guarantee democracy itself such as the<br />
case of protecting private autonomy. Supreme Courts<br />
have been acting to ensure rights such as abortion and<br />
same-sex marriage. There has been, however, strong<br />
conservative reaction against these decisions. Freedom<br />
of religion’s legislative protection has increased<br />
as well as the so-called complicity-based conscience<br />
claims. The paper put into question the special protection<br />
granted to religious freedom and advocates that<br />
the accommodation of this broader kind of conscience<br />
claims inflicts harms to those affected.<br />
Concurring panels 79