ICON S Conference 17 – 19 June 2016 Humboldt University Berlin
160606-ICON-S-PROGRAMME
160606-ICON-S-PROGRAMME
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72 DIFFERENCE DISAGREEMENT<br />
AND THE PROBLEM OF<br />
LEGITIMACY IN CRIMINAL LAW<br />
Through the criminal justice system, the state wields<br />
an enormous amount of power to interfere with people’s<br />
lives with force and to stigmatize individuals<br />
with its stamp of blameworthiness. In order for the<br />
state to maintain its exclusive status as the holder<br />
of this power, it has to be legitimated. This perennial<br />
problem of political legitimacy of criminal law is especially<br />
salient when one considers the phenomenon<br />
of persistent disagreement in a world of cultural and<br />
moral pluralism. This panel examines the question<br />
of difference, disagreement and legitimacy in criminal<br />
law by considering: 1) the strategy of legitimation<br />
through democratic control over prosecutors and<br />
judges (as well as the limits of alternatives to such<br />
a strategy); 2) defensibility of state suppression of<br />
certain modes of criticism of judicial authority; 3) the<br />
proof beyond a reasonable doubt requirement and<br />
what it does or does not imply about the significance<br />
of disagreement amongst jurors in criminal trials; 4)<br />
pitfalls of overemphasizing transnational consensus<br />
when evaluating the validity of a state power to convict<br />
and punish; and 5) the status of non-citizens as subjects<br />
of the criminal law and members of the political<br />
community.<br />
Participants<br />
Name of Chair<br />
Room<br />
Vincent Chiao<br />
Antje du Bois-Pedain<br />
Youngjae Lee<br />
Natasa Mavronicola<br />
Emmanuel Melissaris<br />
Youngjae Lee<br />
UL6 2249a<br />
Vincent Chiao: Disagreeing about Punishment<br />
One way of thinking about political legitimacy<br />
is in terms of control: ensuring that the subjects of<br />
coercive state power have an appropriate degree of<br />
control over how that power is exercised. Another<br />
way of thinking about political legitimacy is in terms<br />
of disagreement: how social cooperation is possible<br />
under conditions of persistent and reasonable disagreement.<br />
Many American criminal justice institutions<br />
are designed to promote political legitimacy<br />
in the first sense, by ensuring popular control over<br />
crime and punishment, notably in the form of electoral<br />
control over prosecutors and judges. In this paper, I<br />
consider avenues for making criminal justice institutions<br />
responsive to disagreement that go beyond<br />
forms of electoral control, and the degree to which<br />
such avenues are consistent with the political ideal<br />
of anti-deference.<br />
Antje du Bois-Pedain: In Criminal Disagreement<br />
with the Court: Suppressing Criticism of Trial<br />
practices and Outcomes through the Criminal Law<br />
Different jurisdictions have laws, which limit the<br />
open expression of criticism of judicial behavior and<br />
disagreement with a trial outcome by observers and<br />
affected parties. English law of contempt of court<br />
will stamp on those who criticize a judge’s conduct<br />
in the courtroom. German law criminalizes anyone<br />
who claims in respect of an acquitted person “But<br />
he did it!” This paper engages with the justifications<br />
offered by legal systems for what are arguably direct<br />
and indirect ways of suppressing criticism of the court,<br />
arguing that laws that shield public officials, including<br />
judicial officers, from public exposure of potential<br />
failings in the administration of justice undermine the<br />
democratic legitimacy of the courts.<br />
Youngjae Lee: Reasonable Doubt and<br />
Disagreement<br />
The right to trial by jury and the proof beyond a<br />
reasonable doubt requirement are two of the most<br />
fundamental commitments of American criminal law.<br />
This Paper addresses how the two are related and<br />
whether disagreement among jurors implies anything<br />
about whether the beyond a reasonable doubt<br />
standard has been satisfied. In other words, does<br />
the requirement of the proof beyond a reasonable<br />
doubt standard also require jury unanimity in criminal<br />
cases? In recent years, there has been an explosion<br />
of interest among philosophers about the epistemological<br />
significance of disagreement. Drawing on this<br />
literature, this Article considers the “equal weight<br />
view” and its implications for the unanimity rule. The<br />
equal weight view says that, roughly speaking, when<br />
people disagree on a topic, each view should be given<br />
equal weight. This Article concludes that the equal<br />
weight view implies that the unanimity rule is required<br />
as a way of enforcing the beyond a reasonable doubt<br />
requirement.<br />
Natasa Mavronicola: Human Dignity and<br />
Conditional (In)Humanity in Penal Contexts and<br />
on Europe’s Borders<br />
In this paper, I focus the right to human dignity,<br />
enshrined prominently in Article 3 of the European<br />
Convention on Human Rights, with particular attention<br />
on its prohibition on inhumanity at Europe’s borders. I<br />
zoom in on the challenges raised by two aspects of<br />
European Court of Human Rights (ECtHR) doctrine:<br />
consensus-dependent (in)humanity and relative (in)<br />
humanity, and the way they come into sharp focus in<br />
the context of the proposed extradition of (suspected)<br />
criminal offenders. I critique problematic paths for the<br />
ECtHR and other norm-appliers in this context, but<br />
also take the opportunity to reflect on how contemplating<br />
(in)humanity and othering in these contexts<br />
epitomizes some of the perennial challenges faced by<br />
human rights. This leads me to suggest that striking too<br />
Concurring panels 113