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ICON S Conference 17 – 19 June 2016 Humboldt University Berlin

160606-ICON-S-PROGRAMME

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72 DIFFERENCE DISAGREEMENT<br />

AND THE PROBLEM OF<br />

LEGITIMACY IN CRIMINAL LAW<br />

Through the criminal justice system, the state wields<br />

an enormous amount of power to interfere with people’s<br />

lives with force and to stigmatize individuals<br />

with its stamp of blameworthiness. In order for the<br />

state to maintain its exclusive status as the holder<br />

of this power, it has to be legitimated. This perennial<br />

problem of political legitimacy of criminal law is especially<br />

salient when one considers the phenomenon<br />

of persistent disagreement in a world of cultural and<br />

moral pluralism. This panel examines the question<br />

of difference, disagreement and legitimacy in criminal<br />

law by considering: 1) the strategy of legitimation<br />

through democratic control over prosecutors and<br />

judges (as well as the limits of alternatives to such<br />

a strategy); 2) defensibility of state suppression of<br />

certain modes of criticism of judicial authority; 3) the<br />

proof beyond a reasonable doubt requirement and<br />

what it does or does not imply about the significance<br />

of disagreement amongst jurors in criminal trials; 4)<br />

pitfalls of overemphasizing transnational consensus<br />

when evaluating the validity of a state power to convict<br />

and punish; and 5) the status of non-citizens as subjects<br />

of the criminal law and members of the political<br />

community.<br />

Participants<br />

Name of Chair<br />

Room<br />

Vincent Chiao<br />

Antje du Bois-Pedain<br />

Youngjae Lee<br />

Natasa Mavronicola<br />

Emmanuel Melissaris<br />

Youngjae Lee<br />

UL6 2249a<br />

Vincent Chiao: Disagreeing about Punishment<br />

One way of thinking about political legitimacy<br />

is in terms of control: ensuring that the subjects of<br />

coercive state power have an appropriate degree of<br />

control over how that power is exercised. Another<br />

way of thinking about political legitimacy is in terms<br />

of disagreement: how social cooperation is possible<br />

under conditions of persistent and reasonable disagreement.<br />

Many American criminal justice institutions<br />

are designed to promote political legitimacy<br />

in the first sense, by ensuring popular control over<br />

crime and punishment, notably in the form of electoral<br />

control over prosecutors and judges. In this paper, I<br />

consider avenues for making criminal justice institutions<br />

responsive to disagreement that go beyond<br />

forms of electoral control, and the degree to which<br />

such avenues are consistent with the political ideal<br />

of anti-deference.<br />

Antje du Bois-Pedain: In Criminal Disagreement<br />

with the Court: Suppressing Criticism of Trial<br />

practices and Outcomes through the Criminal Law<br />

Different jurisdictions have laws, which limit the<br />

open expression of criticism of judicial behavior and<br />

disagreement with a trial outcome by observers and<br />

affected parties. English law of contempt of court<br />

will stamp on those who criticize a judge’s conduct<br />

in the courtroom. German law criminalizes anyone<br />

who claims in respect of an acquitted person “But<br />

he did it!” This paper engages with the justifications<br />

offered by legal systems for what are arguably direct<br />

and indirect ways of suppressing criticism of the court,<br />

arguing that laws that shield public officials, including<br />

judicial officers, from public exposure of potential<br />

failings in the administration of justice undermine the<br />

democratic legitimacy of the courts.<br />

Youngjae Lee: Reasonable Doubt and<br />

Disagreement<br />

The right to trial by jury and the proof beyond a<br />

reasonable doubt requirement are two of the most<br />

fundamental commitments of American criminal law.<br />

This Paper addresses how the two are related and<br />

whether disagreement among jurors implies anything<br />

about whether the beyond a reasonable doubt<br />

standard has been satisfied. In other words, does<br />

the requirement of the proof beyond a reasonable<br />

doubt standard also require jury unanimity in criminal<br />

cases? In recent years, there has been an explosion<br />

of interest among philosophers about the epistemological<br />

significance of disagreement. Drawing on this<br />

literature, this Article considers the “equal weight<br />

view” and its implications for the unanimity rule. The<br />

equal weight view says that, roughly speaking, when<br />

people disagree on a topic, each view should be given<br />

equal weight. This Article concludes that the equal<br />

weight view implies that the unanimity rule is required<br />

as a way of enforcing the beyond a reasonable doubt<br />

requirement.<br />

Natasa Mavronicola: Human Dignity and<br />

Conditional (In)Humanity in Penal Contexts and<br />

on Europe’s Borders<br />

In this paper, I focus the right to human dignity,<br />

enshrined prominently in Article 3 of the European<br />

Convention on Human Rights, with particular attention<br />

on its prohibition on inhumanity at Europe’s borders. I<br />

zoom in on the challenges raised by two aspects of<br />

European Court of Human Rights (ECtHR) doctrine:<br />

consensus-dependent (in)humanity and relative (in)<br />

humanity, and the way they come into sharp focus in<br />

the context of the proposed extradition of (suspected)<br />

criminal offenders. I critique problematic paths for the<br />

ECtHR and other norm-appliers in this context, but<br />

also take the opportunity to reflect on how contemplating<br />

(in)humanity and othering in these contexts<br />

epitomizes some of the perennial challenges faced by<br />

human rights. This leads me to suggest that striking too<br />

Concurring panels 113

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