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ICON S Conference 17 – 19 June 2016 Humboldt University Berlin

160606-ICON-S-PROGRAMME

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subjects relevant for understanding the relation of individual<br />

and society, and it shows how the AYM, as one<br />

constitutive element of the Turkish state, contributes to<br />

social construction. However, the study inquires a less<br />

piquant, yet illustrative topic <strong>–</strong> constitutional review of<br />

surname legislation. In this endeavor I go beyond the<br />

fixation on judgments as results of a judicial decisionmaking<br />

process, and, instead, investigate the reasoning.<br />

Drawing on social constructionist literature I will<br />

show that in the opposing reasoning of majority and<br />

minority opinion we can see competing constructions<br />

of Turkish society at work.<br />

Roman Zinigrad: Parallels between Civil Education<br />

and Citizenship<br />

The number of citizens in a state may grow in two<br />

ways: birth and immigration. The process of acquiring<br />

citizenship in both cases is usually presented in very<br />

different manners: Birthright citizenship is thought to<br />

be technical while the naturalization of immigrants is<br />

understood to be of a more substantive nature. Questioning<br />

the above axioms my paper will present two<br />

interdependent arguments, both stemming from liberal<br />

theory and applicable to (more or less) liberal-democratic<br />

regimes. I will claim that the above viewpoint is in<br />

fact reverse. Not only that children are also subjected<br />

to substantive requirements as a precondition to de<br />

facto citizenship, but these substantive requirements<br />

are much more profound and intrusive than in the case<br />

of naturalization. Given the validity of the first argument<br />

the normative claim of the article will then be that these<br />

substantive requirements for “birthright citizenship”<br />

cannot be imposed on children of parents who object<br />

to this policy.<br />

57 IRREGULAR IMMIGRANTS ACROSS<br />

BORDERS AND WITHIN: POLICED,<br />

MANAGED, IMAGINED<br />

This panel examines the treatment of irregular migrants,<br />

and addresses questions of borders, movement and<br />

displacement. We take immigration control as a series<br />

of institutions, each with certain “nature” and “functions”<br />

that affects the identity of both the individual<br />

migrant and the host state. Often, we show, they lead<br />

to unintended consequences. Together, the different<br />

papers illuminate underlying racialized perceptions<br />

of different modes of irregular migration, in both, Germany<br />

and the United States.<br />

Participants Linda S. Bosniak<br />

Emily Ryo<br />

Leti Volpp<br />

Moria Paz<br />

Name of Chair Moria Paz<br />

Room DOR24 1.607<br />

Linda S. Bosniak: Wrongs, Rights and Regularization<br />

Assuming one supports programs of legalization<br />

or regularization for irregular immigrants in some<br />

circumstances, how is such support to be justified?<br />

There are a variety of normative rationales out there<br />

on behalf immigrant regularization which I will identify<br />

and analyze. My particular focus <strong>–</strong> the idea I want to<br />

follow throughout the discussion <strong>–</strong> is that of immigrant<br />

wrongdoing. Wrongdoing or wrongfulness is a normative<br />

premise that is addressed, one way or another,<br />

in all of the pro-regularization arguments. I look at<br />

how this presumption of wrongdoing is constructed,<br />

understood, managed, processed, overlooked, minimized,<br />

and even challenged en route to a regularization<br />

outcome. Why is the idea of immigrant wrongdoing<br />

so central? Because <strong>–</strong> in brief <strong>–</strong> it is a concept<br />

that captures the normative force of the border once<br />

interiorized in the liberal democratic state. The very<br />

existence of irregular migrants presupposes both exclusionary<br />

border rules and also their incompleteness<br />

or failure. In keeping with liberalism’s often individualist<br />

and moralized approach to social outcomes, immigrant<br />

wrongdoing becomes the default organizing<br />

frame for addressing this failure. Border fundamentalists<br />

view this wrongdoing as preclusively barring<br />

regularization. Those who support regularization find<br />

themselves having to contend with the wrongdoing<br />

issue, but seek by various means to get beyond it. In<br />

this paper, I analyze the nature and significance of<br />

these efforts.<br />

Concurring panels 94

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