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ICON S Conference 17 – 19 June 2016 Humboldt University Berlin

160606-ICON-S-PROGRAMME

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offer an expansive protection of religious rights. Given<br />

the similarities between the practices and the liberal<br />

commitment to equality under the law, it would seem<br />

unlikely to find differences between the legal regulation<br />

of Jewish and Muslim practices. The paper will<br />

suggest, quite to the contrary, that the practices are, in<br />

fact, treated differently. Furthermore, I will suggest that<br />

the regulation of these practices is best understood not<br />

as a two way relationship between the secular state<br />

and a religious minority, but a three-way relationship<br />

between the (post-Christian) state, its Jewish, and<br />

Muslim members.<br />

Kai Möller: What’s Wrong About Ritual Male<br />

Circumcision?<br />

A recent judgment by a lower court in Germany<br />

brought the problem of ritual male circumcision to the<br />

consciousness of the wider public. My presentation<br />

argues that ritual male circumcision is not covered by<br />

parental authority. It first considers the best interest<br />

test of parental authority and argues that this test fails<br />

to take the boy’s human rights sufficiently seriously.<br />

Instead, I propose the autonomy conception of parental<br />

authority, according to which parental authority<br />

must be exercised such as to ensure that the child<br />

will become an autonomous adult. While parents may<br />

raise their child in line with their religious convictions,<br />

respect for his autonomy requires that this be done<br />

in a way that allows the child to later distance himself<br />

from these values, this implies that irreversible physical<br />

changes are impermissible. Thus, ritual male circumcision<br />

is wrong because it usurps the child’s right<br />

and responsibility to become the author of his own life.<br />

Abhayraj Naik and Rachel Priyanka Chenchiah:<br />

Law, Violence and the Animal<br />

In this paper, we attempt to map out the complex,<br />

paradoxical relationship between law and violence in<br />

and through the figure of the animal. We anchor our<br />

musings in the terrain of the legal archive in India <strong>–</strong> a<br />

multicultural, federal, pluralistic, and democratic polity<br />

where a number of religions, traditions, and cultures<br />

articulate competing and conflicting conceptualizations<br />

of the human-animal relationship <strong>–</strong> and thus<br />

imagine and engage with the limits and possibilities<br />

of a truly post-colonial and post-human justice. Our<br />

enquiry addresses both the systemic violence that<br />

the body of the animal encounters in the contemporary<br />

socio-economic order, and the epistemological<br />

and ontological violence uncovered and/or generated<br />

through a philosophical engagement with the notion<br />

of the animal vis-à-vis the human.<br />

54 CONSTITUTIONALISM FOR PEACE<br />

IN COLOMBIA I <strong>–</strong> LEGAL AND<br />

POLITICAL CHALLENGES<br />

The Colombian armed conflict has conditions that<br />

make it unique which generates a set of new and distinct<br />

challenges faced in other transition processes<br />

crossed by other states. Specifically, there is a need<br />

to think about the answers that can be offered to the<br />

legal system in order to consolidate the success of a<br />

process of transition from armed conflict to peace. In<br />

response to these challenges, we present this panel<br />

related to the topic “Constitutionalism for peace in<br />

Colombia”, which focuses on the legal and political<br />

aspects of transitional constitutionalism. The panel<br />

reflects a transition process that takes place under<br />

the rule of law but with some unusual features. It will<br />

cover the transformation of constitutionalism in order<br />

to ensure that legal and political institutions are<br />

tailored to the needs involved in ending the armed<br />

conflict. Ultimately, this panel will be about the way<br />

in which constitutionalism is adapted to achieve the<br />

overall goals of a political transition.<br />

Participants Gonzalo Andrés Ramírez-Cleves<br />

Paola Andrea Acosta Alvarado<br />

Diego González-Medina<br />

Alexandra Castro Franco<br />

Name of Chair David E. Landau<br />

Room DOR24 1.601<br />

Gonzalo Andrés Ramírez-Cleves: Constitutional<br />

amendments and the peace process in Colombia<br />

The paper will discuss the constitutional judgments<br />

that have been given by the Constitutional Court in the<br />

analysis of so-called “Legal Framework for Peace”. It<br />

also analyzes the “Legislative Act for peace” which<br />

proposes an expedited amendment process to reach<br />

agreements with the partial participation of Congress<br />

and the strengthening of the powers of the President<br />

in order to develop these agreements through statutory<br />

laws. The paper will focus on problems related to<br />

the judicial review of these proposed or completed<br />

constitutional amendments, taking into account that<br />

the Colombian Constitutional Court has developed<br />

the power to declare the unconstitutionality of constitutional<br />

amendments through the substitution of the<br />

constitution doctrine. This review is based on the inherent<br />

principles of the Constitution and those arising<br />

from international human rights treaties, in this case<br />

especially those related with the rights of the victims<br />

to truth, justice, comprehensive reparations.<br />

Concurring panels 91<br />

Paola Andrea Acosta Alvarado: Constitutionalism<br />

for Peace and International Law<br />

International law has become an essential tool for<br />

achieving constitutional objectives, including peace.<br />

However, the close relationship between international

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