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The Life of the Prophet Muhammad by Ibn Kathir - Volume 3 of 4

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IMAM ABU AL-FIDA' ISMA'IL IBN KATHfR 5<br />

"<strong>The</strong> reason he sent out Zayd b. Hzritha was that it was Nu'aym h.'Mas'iid,<br />

<strong>the</strong>n still a follower <strong>of</strong> his own people's religion, who had come to Medina with<br />

news <strong>of</strong> this caravan. This Nu'aym had met with Kinma b. Abii al-Huqayq,<br />

along with some <strong>of</strong> Banii al-Nadir, among whom was Sulayt b. al-Nucman,<br />

<strong>of</strong> Aslam. <strong>The</strong>y had been drinking, this being before <strong>the</strong> prohibition <strong>of</strong> wine.<br />

Nu'aym had talked <strong>of</strong> <strong>the</strong> departure <strong>of</strong> <strong>the</strong> caravan with Safwzn h. Umayya,<br />

and <strong>of</strong> <strong>the</strong> valuables it carried. Sulayt had immediately left and informed <strong>the</strong><br />

Messenger <strong>of</strong> God (SAAS), who had promptly despatched Zayd b. Haritha. His<br />

force met and seized <strong>the</strong> caravan, but <strong>the</strong> men accompanying it escaped. <strong>The</strong>y<br />

did capture a man or two, <strong>the</strong>n took command <strong>of</strong> <strong>the</strong> caravan and brought it in.<br />

<strong>The</strong> Messenger <strong>of</strong> God (SAAS) divided it up into five portions, each <strong>of</strong> which<br />

amounted to 20,000 dirhams. He apportioned four-fifths <strong>of</strong> it to <strong>the</strong> expedition.<br />

Among those captured was <strong>the</strong> guide, Fumt b. Hayy2n. He accepted Islam, may<br />

God be pleased with him."<br />

<strong>Ibn</strong> Jarir stated, "Al-Wzqidi asserted that in <strong>the</strong> spring <strong>of</strong> that year 'Uthman<br />

b. 'Affm married Umm Kulthiim, daughter <strong>of</strong> <strong>the</strong> Messenger <strong>of</strong> God (SAAS)<br />

and that she was brought to him in Jumada al-Akhira."<br />

THE KILLING OF KA'B B. AL-ASHRAF, THEJEW.<br />

He was <strong>of</strong> <strong>the</strong> Tx'i tribe, part <strong>of</strong> Bann Nabhzn; but his mo<strong>the</strong>r was <strong>of</strong> Banii<br />

al-Nadir.<br />

<strong>Ibn</strong> Ishzq related it thus, before <strong>the</strong> withdrawal <strong>of</strong> <strong>the</strong> Banii al-Nadir.<br />

Al-Bukhsri and al-Bayhaqi, however, noted it following <strong>the</strong>ir accounts <strong>of</strong> <strong>the</strong><br />

Bann al-Nadir affair. Ihn Ishaq was correct in relating it as he did, as will he clear<br />

from what follows, namely that <strong>the</strong> Bana al-Nadir matter occurred after <strong>the</strong><br />

battle <strong>of</strong> Uhud. It was in <strong>the</strong> siege <strong>of</strong> <strong>the</strong> enemy <strong>the</strong>n that wine was prohibited,<br />

as we will later explain, if God wills it.<br />

In his jahih collection, al-Bukhw stated, in a section entitled, "<strong>The</strong> killing <strong>of</strong><br />

Ka'b h. al-Ashraf', that 'All h. 'Abd All* related to hi, quoting Sufyzn, that<br />

'Amr stated, "I heard Jzbix b. 'Abd Allzh say, '<strong>The</strong> Messenger <strong>of</strong> God (SAAS)<br />

asked, "Who will deal with Ka'b h. al-Ashraf? He has sought to ham God and<br />

His Messenger." <strong>Muhammad</strong> h. Maslama arose and replied, "0 Messenger <strong>of</strong><br />

God, do you wish that I kill him?" "Yes," he answered. "<strong>The</strong>n please permit me<br />

to say something." "Do so," he was told.<br />

"'<strong>Muhammad</strong> h. Maslama <strong>the</strong>n approached him (Ka'b) and said, "This fellow<br />

(i.e. <strong>the</strong> Messenger <strong>of</strong> God (SAAS)), asked us for charity, but he has become a<br />

nuisance to us. I've come to you to ask you to give us a loan."<br />

"'He responded, "So, <strong>by</strong> God, you too are tired <strong>of</strong> him!"<br />

"'<strong>Muhammad</strong> b. Maslama responded. "Having followed him, we don't want<br />

to abandon him until we see how it turns out for hi. We'd just like you to make<br />

us a loan."<br />

"'All right; give me some security.' 'What would you like?'

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