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The Life of the Prophet Muhammad by Ibn Kathir - Volume 3 of 4

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IMAM ABO AL-EIDA' ISMA'IL IBN KATH~R 347<br />

when he was 8 years old, as is well known, and remained in Mecca for 13 years<br />

<strong>the</strong>reafter. When he emigrated he was 21. <strong>The</strong> battle <strong>of</strong> Mu'a took place in 8 AH.<br />

But God knows best.<br />

Jacfar was referred to after his death as al-,tayy~r, "<strong>the</strong> flyer", for <strong>the</strong> reason<br />

given above. He was a man who was noble, generous and much praised. For his<br />

charity he was known as abn al-masakikin, "fa<strong>the</strong>r <strong>of</strong> <strong>the</strong> poor", because <strong>of</strong> his<br />

generosity to <strong>the</strong>m.<br />

Imxm Ahmad stated that CAffxn b. Wahib related to hi, quoting Khdid,<br />

from 'Ikrima, from Aba Hurayra, who said, L'No one wore shoes or sandals, rode<br />

his mount or wore his clo<strong>the</strong>s, apart from <strong>the</strong> Messenger <strong>of</strong> God (SAAS), more<br />

impressively than did Jacfar b. Aha Tdib."<br />

This hadith has a fine chain <strong>of</strong> transmission back to Aha Hurayra. It seems<br />

that he finds him superior only in his noble qualities. Regarding superiority<br />

in his religious qualities, it is well known that Aha Bakr, Wmar and Wthmm<br />

were better than hi. As for his bro<strong>the</strong>r 'Ali and himself, may God be pleased<br />

with both, it is clear that <strong>the</strong>y were equal or that 'Ali was superior to him. Abii<br />

Hurayra only wished to establish his superiority in noble qualities. This is<br />

proven <strong>by</strong> what al-Bukh~ri related, as follows, "Ahmad b. Aba Bakr related to<br />

us, quoting <strong>Muhammad</strong> b. Ibmhim b. Din* Aha 'Abd Allxh al-Juhani, from<br />

<strong>Ibn</strong> Abn Dhi'b, from Sacid al-Maqburi, from Abii Hurayra (who said) that,<br />

'<strong>The</strong> people used to say, "Aba Hurayra does too much."" I used to keep close to<br />

<strong>the</strong> Messenger <strong>of</strong> God (SAAS), content to fill my stomach with (unleavened)<br />

bread. I never ate leavened bread, never wore silk and never had men or women<br />

serve me. I would press my belly against <strong>the</strong> pebbles in my hunger. I would teach<br />

people about a verse <strong>of</strong> <strong>the</strong> Qur'an I already knew to get him to take me home to<br />

feed me. <strong>The</strong> person who was best to <strong>the</strong> poor was Jacfar, son <strong>of</strong> Aha T&b. He<br />

would take us home and feed us whatever he had <strong>the</strong>re. He would even bring<br />

out to us an empty lea<strong>the</strong>r butter vessel we would split open and lick out its<br />

contents."'<br />

Al-Bukh~i is alone in giving this.<br />

Hassxn b. Th%bit spoke <strong>the</strong> following verses eulogizing Ja'far,<br />

''I wept, for <strong>the</strong> death <strong>of</strong> ja'far, <strong>the</strong> dear friend <strong>of</strong><br />

<strong>the</strong> <strong>Prophet</strong>, was hard on all mankind.<br />

I was very upset, and when your death was told me, I<br />

called out, 'Who is for fighting in <strong>the</strong> shade <strong>of</strong> <strong>the</strong><br />

eagle (banner)?'<br />

With swords which, when drawn from <strong>the</strong>ir sheaths<br />

striking and spears continually piercing,<br />

After Fz~a's<br />

blessed son, Ja'far, <strong>the</strong> best <strong>of</strong> men,<br />

<strong>the</strong> worst<br />

To lose; <strong>the</strong> most noble <strong>of</strong> all in lineage, <strong>the</strong> most<br />

active when wronged and most submissive<br />

87. In his zeal to collect traditions, that is.

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